Tag Archives: 1 Corinthians

It’s just a building and NOT the church

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Sanctuary of Gospel Light Baptist Church 06/17/2015

At some time in the life of any congregation there will be something happen to the church building. My current home church, Gospel Light Baptist Church, is no exception to this statement. June 17th started out like any other day. Being a Wednesday, I had already made plans to be at the church a little before the evening midweek service so I could print out the weekly prayer lists. Around ten o’clock that morning, one of our church couples that cleans the church called me and told me that the ceiling had collapsed in our sanctuary. A few minutes later, the pastor’s wife sent out a call to all our members cancelling Wednesday night service. Not only had the ceiling collapsed in the sanctuary, but throughout the church building there was a heavy layer of dust, insulation, and debris coating nearly every surface. The first thing that came to my mind is that while it is sad that our sanctuary was destroyed, it is just a building. No member was there when it fell – a miracle within itself.

Soon after, a local television began running a story about the damage to our sanctuary. While the report really didn’t mention a lot of details, it did pique the interests of many within our community. Nearly every member has been asked a variety of questions about what has happened and our congregation’s plans to rebuild. Just as other members have been asked, I have been asked how other members handling the collapse of our “church” ceiling. At first, I responded as anyone would – sharing that how I believe that the Lord had his hand on the entire situation. Then it dawned on me that many of the people who were asking me were equating what happened with the church building as actually happening to the “church.” There is a scriptural distinction between the two. What happened to our sanctuary happened to just a building. The church – the local assembly of born-again believers that meet in that building are what is important.

In Paul’s letter to Philemon, he writes, And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house (Philemon 1:2), he is clearly making a distinction between the church and the building where it meets. This is not the only time the distinction is made within scripture. Paul’s letter to the Christians in Colossus has a similar salutation, Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house (Colossians 4:15). In his first letter to the Corinthians Paul writes, The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house (1 Corinthians 16:19), again highlighting the relationship to the body of believers and the place where they meet. Even in Rome, there was a church meeting in the house of a believer: Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ (Romans 16:5). Each of these verses clearly show the church as not being a certain building or place but a group of local believers meeting together to worship the Lord, exhorting one another, and praising God.

Just a building 2The ceiling that once was in our sanctuary had been there for fifty years. It held its place over many weddings, baptisms, and other events that were special to nearly three generations of members. As you can see in the photograph to the left, it was made of beautifully crafted tongue in groove planking – and we took great pride in how beautiful our sanctuary was. But as much as it meant to so many people, it was not the church but just a building where we met. If you go to any church meeting across our country, you’ll discover that among the faithful, the church isn’t a building but a family. A family of born again believers who come together to do those very things Christians have done since the days of the apostles: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching (Hebrews 10:25), Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord (Ephesians 5:19); and to Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord (Colossians 3:16).

The sincerity of the cross

sincerity of the crossThe sincerity of the cross is something I have been thinking a lot about since the beginning of March as Palm Sunday approached.  Within the various strands of Christendom this week is known as “holy week.” Beginning on Palm Sunday, Christians around the world pause their busy schedules and focus on the love that Jesus had for all people – But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8). This morning, as I was watching some local news, there was a segment on how some Christians spent Palm Sunday and there were two things that immediately stood out – the number of people who are only sincere about their faith around this time of the year and how the world marvels in their misguided understanding of the cross.

The cross demonstrates the sincerity of God’s love

There’s an expression that we often hear both in politics or when we are involved in any team activity that goes “we all must have some skin in the game…” We all understand what that expression means and how right it is to many things in life. A marriage will not work unless both the husband and wife are committed, have the same goals and vision, and are willing to work together. There also must be demonstrations of the sincerity of love and compassion within the marriage that not only shows the level of commitment but the seriousness that both man and woman have within the marriage relationship. The cross is that demonstration of God’s sincerity; it is the greatest demonstration of God’s love for man. There are a few verses in the Bible that help convey this level of love that God has for mankind: Greater love hath no man than this, that a man lay down his life for his friends (John 15:13), Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren (1 John 3:16) and of course, And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour (Ephesians 5:2).

No matter how the world tries to distort the message or cloud the meaning of the cross, the sincerity of the cross always wins out. The cross is the demonstration of a sacrificial love that I can scarcely comprehend. I think of what Paul wrote to the Christians in Rome: For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life (Romans 5:6-10). Paul is exactly right; how many of us would be willing to sacrifice ourselves or our children for a neighbor, even if we thought that our neighbor was a righteous person? We are often willing to sacrifice an afternoon to help a neighbor we thought was deserving of our help; we do not waste our time on those we do not think are worth the effort. We’ve all heard the expression, “I wouldn’t give them the time of day…” yet not only did God do just that, he sent his Son to take our place and to atone for our sins. The sincerity of God’s love, when we truly understand what the cross means, becomes incontestable. God was demonstrating His love for us through the sincerity of the cross.

The cross demands our sincerity

This time of the year, right before Easter, there are people who will be attending church for the first time since Christmas. As my pastor often jokes, many of these claim to be faithful Christians who attend every Christmas, Easter, and Mother’s Day, yet they sadly miss what has been paid for by the cross. While I do believe that salvation is by grace through faith in the shed blood of Christ, I understand that many who claim to be Christians simply do not understand their new relationship that their acceptance of Jesus as their savior brings. In some cases, I do not believe they have accepted in their heart what the head claims to know, and this can be equally dangerous. In the latter case, there is no salvation through Christ if it has not become heart knowledge; in the former case, there is no true joy and spiritual growth in the life of the believer. Just as a strong marriage depends upon a sincere commitment between a man and a woman to make it work, our relationship with God takes a sincere commitment between God and ourselves to enjoy the richness of our relationship and faith. A person can be a Christian, fully trusting in the Lord Jesus Christ as their only hope for Heaven and yet can miss out on the blessings and true joy of the relationship with the Lord because they are not committed and sincere.

God has already demonstrated His commitment and sincerity to us through the cross; we now have a responsibility to sincerely commit ourselves to the relationship we have with Him. Even Jesus taught this very thing as he said, If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love (John 15:10) and He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him (John 14:21). If we want to show our commitment and sincerity to the Lord in honor of His sacrifice, then we should be willing to live a life that demonstrates our love for Him. We should desire to keep His commandments, not out of some sort of legalistic attitude as had the scribes and Pharisees and even some Christian groups today, but simply because we want to please the Lord with our lifestyle. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Romans 12:1) is how Paul described how we should see doing this very thing of living a lifestyle that is pleasing to the Lord. He calls it “our reasonable service” because it is. No matter what we do, our sincerity and commitment will never rival Jesus’ death on the cross but it should be the very best we have to offer to Him.

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An answer to an emailed comment (2)

New message receivedThis morning before I headed off to class, I checked my email to discover a comment from a disgruntled reader who used the prayer list contact form to send me a few comments about this blog. Normally, as I have shared in the past, I do not respond to many of these types of emails because there is normally no point in doing so. Since reading the comments and after taking the time to teach my morning class, I was able to clear my head and to pray about how to handle the situation. I now feel the need to answer the complaints that this person had against this blog. My answers are based off my understanding of scripture and the common-sense approach I take towards my faith.

What right do I have to have such a hard stand against lifestyle choices?

This is a question that faces all Christians and it usually has to do with the traditional and fundamentalist view on homosexuality. Although the person I received the comment from did not name if this was what they were upset about, I am simply taking a guess based on the sensitivity of this topic. To be completely honest, the Bible teaches us, For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts (Isaiah 55:8-9). For me, it is not my place to question what the Bible, what the Lord has set as being acceptable and unacceptable. As a Christian, I have to accept the reality that the apostle Paul wrote about in two places in his first letter to the church in Corinth: For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s (1 Corinthians 6:20) and  Ye are bought with a price; be not ye the servants of men (1 Corinthians 7:23). Paul also urged through his letter to the church at Rome, I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Romans 12:1). With these verses alone, it is important to understand that if we make the claim to be a Christian then it is not by our own rules, standards, or morals we are to live by. Even the apostle Peter understood the calling for the children of God to live to a higher authority than themselves:  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy (1 Peter 1:13-16).

When we seek to follow after the Lord and live according to His standards, not out of a demand for our obedience, but out of our love for Him, we begin to understand just how sinful we are. As Christians, we should forsake our sins – this means to turn away from them and ask for forgiveness, and avoid the situations that could cause us to yield to that temptation. Too many simply focus on the Biblical view of homosexuality, but there are other sins, other “lifestyle choices” that God finds just as distasteful that both Christians and the lost engage in. God finds gluttony (overeating) sinful: For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple (Romans 16:18), and For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags (Proverbs 23:21). Then there’s the list of sins that Paul mentions often in his writings, Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God (Galatians 5:19-21). All of these are sins and lifestyle choices that people often make and when we consider what the apostle James wrote, For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all (James 2:10), it is clear that all sins are equal in the sight of God. Homosexuality, overeating, adultery, and the other “lifestyle choices” mentioned by Paul are all sins – equally.

As a Christian, my goal is to hear my Lord and Savior tell me those words Jesus told the crowd in a parable: Well done, thou good and faithful servant… (Matthew 25:21b); I don’t want to be ashamed and stand amid ashes when I stand before Jesus. Paul wrote to the church in Jerusalem: Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth (Hebrews 12:4-6). In other words, I should resist the temptation to sin as a child of God; when I choose to continue in sin, I choose the rebuke and chastening of the Lord. The apostle John wrote, If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9). Yes, God will forgive us of our sins when we ask forgiveness but the consequences of our choice to sin will remain.

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