Category Archives: Discipleship

Spirit of Christmas: Keeping it all year (Pt 3)

spirit of ChristmasThe spirit of Christmas, as we have shared in the previous blogs, is not about trees decorated in lights, garland, and brightly wrapped presents. It’s about us celebrating the birth of our Lord and Savior, Jesus. To carry the spirit of Christmas with us throughout the year, we have seen through scripture that we 1) must have a personal relationship with the Lord and 2) We must be willing to show His love for us through our love for others and through our fellowship with others who believe in Jesus. There is one more crucial part that must be presented before we can end this series and it is the importance of bearing fruit for the Lord.

Spirit of Christmas: the source of all Christian fruit

The love we have for the Lord should spring up inside our hearts and should cause us to bear fruit. The fruit is the evidence of the Holy Spirit that dwells within us, of the love for the Lord within our hearts, and at the center of the Christian fruit we bear, our love for Christ must permeate the fruit. Anything we do, we must do it out of our love for Jesus and not some misguided attempt to fulfill some sense of Christian duty. Ask any married couple or any parent with children and they will tell you the difference between a loved one doing what’s desired because they want to versus because they have to. If we know the difference then we must realize that our Lord knows the difference when it comes to what we do for Him.

The reason the first part of this series deals with our relationship with the Lord is because of what Jesus told his disciples, Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me (John 15:4). This truth – that our relationship with Jesus and the free gift of salvation He offers – is the seed from where all our fruit springs forth. Jesus would later say, Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples (John 15:8), which is an interesting scripture. Within it is this simple truth – when we bear fruit we do bring glory to God. We bear fruit because we are the disciples – a word rooted in ancient Greek that simply means we are students of Jesus.

Spirit of Christmas: our fruit should be evident

The fruit we bear should be obvious, it should be visible to others, and we should bear fruit unashamed. Our fruit should bear witness of the Lord, should make it obvious we are His, and be a testimony to His tender mercies towards us. We should do these things, sharing the gospel message, sharing the love of Christ, and showing others tenderness and mercy not because God expects us to, but because we are doing it out of nothing other than our love for the Lord. Again, the teachings of Jesus show this concept: Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matthew 5:14-16). If we apply this to our lives, our fruit should be obvious because we have been transformed on the inside; Paul best describes this transformation: For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light (Ephesians 5:8). This light should burn so bright in our hearts that it glorifies our Lord and draws others to Him. Peter describes this concept a little differently: Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation (1 Peter 2:12).

Spirit of Christmas: reaching out sacrificially

Often when we think of sacrifices, we think of sacrificial giving to missions or to fulfill some special need of a member of our family, a friend, or others. When we give sacrificially, we do it without any expectation of anything in return. We simply want to help or to follow the guidance of the Holy Spirit. Jesus taught about this very type of reaching out to others sacrificially: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me (Matthew 25:35-40). Those who were doing all these things never expected to receive any sort of reward. They simply had compassion on others and a love for their Lord that they simply demonstrated God’s love and compassion for others.

Even the apostle Paul taught and demonstrated this sacrificial reaching out to others: And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me (Acts 26:15-18). Once he accepted Jesus as his Lord and Savior, Paul understood the task the Lord laid before him. If we were to study the life of Paul, we would see that he constantly demonstrated his love for others, even if it meant he could lose his life or be persecuted for sharing the love of Christ with others. Paul spoke of the condition of his heart, But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God (Acts 20:24). If we were to study Paul’s life, we would see that everything he did, from his preaching the gospel in every town he entered to every letter he wrote, were done out of sacrificial giving and love for the Lord. If we are to keep the spirit of Christmas alive throughout the year, then we must be willing to sacrificially give, as our Lord and Savior did for us.

Spirit of Christmas: Keeping it all year (Pt 2)

Spirit of Christmas

Earlier this month, we shared the most important part of keeping the spirit of Christmas throughout the year – a personal relationship with the Lord Jesus Christ. There is no other way to strengthen the spirit of Christmas within our lives. Jesus must be the foundation upon which everything in our life is built. But this is not where the maintaining of the spirit of Christmas ends, but it is the beginning. The next thing that as Christians, we must do, is to be diligent in seeking Him and His will for each day of our lives. We do this each time we fellowship with the Lord through our personal devotional time. Our personal devotional time is where we spend time reading the Bible, praying to our Lord, and in singing of songs and praises. We cannot completely serve Him or diligently seek after Him if we do not spend this personal time in fellowship with the Lord.

Spirit of Christmas: a time of personal devotion

The apostle Paul understood the importance of seeking the Lord’s will in all that he did and through his writings, urges Christians today the same as he did during his time on Earth. He wrote to the Christians in Ephesus:  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace (Ephesians 4:1-3). Paul is calling for us to walk worthily in our vocation – and as Christians our vocation is what the Lord has called us to do beginning with sharing the gospel with all those we meet. And just as we all try to learn all we can and seek to improve our performance at our jobs, we should seek to learn all we can about the vocation the Lord has called us to serve. Just as we expect our doctors, mechanics, and plumbers to know what we are doing, we should equally strive to know, to master the callings of our faith.

This is exactly the sentiment Paul wrote in a letter to Timothy: Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15). As I have shared in previous blogs, it wasn’t until 2006 that I came to accept Jesus as my Lord and Savior; it was the result of me making studying the Bible intensely and purposefully. I set out to study the Bible just as I was studying the materials for graduate school. As we begin to seek God’s will in our life, as we begin to study the scriptures, and as we begin to accept the Lordship of Jesus in our life, the Holy Spirit will begin to teach us and to mold us into what we need to be.

Spirit of Christmas: bearing fruit for Jesus

As we seek after the Lord and truly begin to commune with Him on a more personal level each day, we will begin to see the Holy Spirit work in our lives. We will become more familiar with the things of the Lord and we will be able to understand the spiritual need of others, just as others have prayed for ours. The Lord finds our spiritual growth pleasing as our lives begin to reflect the love of Christ and become more fruitful. Jesus even told us that He wants our faith in Him to bear fruit; that the fruit we produce will be meaningful and lasting. Jesus taught this very thing to those around Him that day as He said: Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you (John 15:15-16).

Again, Paul reaffirms the teachings of Christ, urging those early Christians in Colossus: For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 0 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God (Colossians 1:9-10). Not only are we to seek out what the Lord would have us do, to do it to the best of our abilities, but we are to pray, according to Paul’s example here, that others may also be “filled with knowledge” – or to be taught and led by the Holy Spirit. It is through our daily fellowship with the Lord where we truly are taught by the Holy Spirit and where we will begin to bear fruit for our Lord and Savior.

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Calvinism – A biblical rejection

EasterCalvinism is the teaching that God already has predetermined those who will be saved and those who will suffer eternal damnation. Those that believe in this doctrine will normally use a handful of verses from the New Testament as proof that this is how salvation is given to mankind. The verses most commonly associated with this concept of predetermination read: Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness (Titus 1:1), Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory (2 Timothy 2:10), and For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren (Romans 8:29).

Calvinism, the theological debate, has been a long running one that began in the early Enlightenment era around the middle of the Sixteenth Century. It was defined by John Calvin, a French theologian and minister. The focal point of his teachings, what would later become defined as Calvinism, was in the absolute sovereignty of God in man’s salvation and the belief that God has already predestined the eternal destination for all who have been born or yet to be born. His teachings became incorporated within the Puritan variety of the Church of England, the French Huguenots, and the Anabaptists. It is still widely held as a scriptural doctrine by many, but it can easily be discredited and exposed as a false doctrine through a careful use of scripture.

A commonsense approach to predestination and free will

The idea that everyone is predestined to either spend an eternity in Heaven or Hell before they are born is a very dangerous doctrine. It holds no scriptural basis other than what many read into Romans 8:29, For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Jesus explained in his late-night conversation with Nicodemus where this predestination comes in: He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:18). What Jesus was telling Nicodemus is a fairly common sense explanation – right now, at this moment, if you have complete faith and believe in Jesus you are not condemned but are saved. If you do not believe in Jesus and you were to die at this moment, you are condemned – and the sole reason is because you have rejected the Lord Christ Jesus. God has already predestined the destination of souls based not on deed or personal achievement, but solely on the question of whether you have accepted Jesus as your personal savior.

The foreknowing of God lies in the understanding of what the Bible clearly teaches us about salvation being based on mankind’s free will. Free will salvation has always been God’s plan for mankind; there are two passages of scripture within the Old Testament that clearly teach this biblical doctrine. The first reads: See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;  I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:  That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them (Deuteronomy 30:15-20). There are a number of teachings within this passage that refute the false doctrine of Calvinism.

The most obvious is the invitation that the Lord extends to the Jewish people identified as life and death. God’s foreknowledge is that if they choose life, then He has an abundant supply of blessings for their obedience to His divine will. If they choose to reject the Lord and His plan, He also knows what this choice will mean. In their choice of disobedience, they will not receive blessings, but will incur the wrath of the Lord. It is the same choice that all mankind has through Christ Jesus our Lord. You can accept His gift of salvation and choose eternal life or you can reject Him and choose eternal separation from God in an eternal Hell – the Second Death – as the book of Revelation refers to it as. Right now, the Lord can see the consequences of whichever choice you make. In fact, God’s knowledge about you is so extensive that every decision you make, He can see the results of every single possible outcome. 

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