Tag Archives: 1Samuel

Night is approaching; Christ’s light shines brighter

Posted on December 21, 2015 by | Comments Off on Night is approaching; Christ’s light shines brighter

Night is approachingNight is approaching but many Christians remain confused about what the night actually is. Some will try to equate darkness and night with the trials, tribulations, and temptations we endure as Christians. While it can certainly be said that these are real spiritual storms, in no means are they the same as when Jesus told the disciples, I must work the works of him that sent me, while it is day: the night cometh, when no man can work (John 9:4). Later, He would expand on this earlier teaching and as recorded in scripture, Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them (John 12:35-36).

A storm may bring darkened skies but storms never last

Night is approaching but it is important to understand it is not the same as a spiritual storm. Spiritual storms are nothing more than a crisis of our faith where we are faced with a temptation, a trial, or maybe even the Lord’s chastisement. I think of the verse in Genesis where God, after delivering Noah and his family through a mighty storm, made this promise: And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud (Genesis 9:14). God had made a few promises to Noah that included the storm would pass, He would be there to help them through, and when it was over, He would be there at the end of the flood to welcome them with the promise of the rainbow. As Christians, we are given the same offer when the storms of life come. He offers to see us through the storm, He offers to be there with us in the midst of the storm, and He promises that we have a home in Heaven with Him when our life’s journey is done. Storms always end and the results are we can be closer to the Lord, our faith can be strengthened, and we can rejoice knowing He has given us the victory!

Night is approaching: Encroaching spiritual wickedness

The apostle Paul understood the approaching darkness and wickedness even during his lifetime as he warned the early Christians in Ephesus: For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places (Ephesians 6:12). The phrase, rulers of darkness, really stands out and defines exactly what the darkness is. Within the Old Testament, there are several verses that explain what the darkness is: A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness (Job 10:22), Let that day be darkness; let not God regard it from above, neither let the light shine upon it (Job 3:4), He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail (1 Samuel 2:9), and They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course (Psalms 82:5). 

Even Jesus spoke of the darkness: When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness (Luke 22:53). Within the gospel of John, the first paragraph explains the reason that Jesus came to dwell among men. The fifth verse is still applicable today:  And the light shineth in darkness; and the darkness comprehended it not (John 1:5). John, as led by the Holy Spirit, would later write, This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all (1 John 1:5). The darkness is not the storms we know as trials, temptations, and other testings of our faith, but of the world lost in its sins and rejection of God. It was the wickedness of mankind that gave room to Satan which influenced the religious leaders of the day to desire to put Jesus to death. It was the darkness of the times and the wickedness in high places that led to the beheading of John the Baptist. The darkness and wickedness continued after the death of Jesus to assure the apostles died remarkably horrible deaths in trying to extinguish the presence of Jesus from the memory of man.  Where a storm is there to increase our faith; darkness creeps in to extinguish all influence of the Lord.

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Posted in Chrisitian Philosophy, Our relationship with God

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The parable of the sower: a different lesson

Posted on November 11, 2015 by | Comments Off on The parable of the sower: a different lesson

parable sowerWe’ve all heard sermons, Bible studies, devotionals, and Sunday school lessons that focus on the parable of the sower. This important teaching of Jesus is recorded in the gospel of Matthew: And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;  And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them:  But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear (Matthew 13:3-9). Instead of focusing on the seed and its fate, the focus of this post will be on the sower.

With the way that Jesus presents this parable, there are several lessons we can learn about the sower even though the only true reference specifically about the sower is found in the first two verses of the passage: And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up (Matthew 13:3-4). These verses contain only a very basic description of the sower – all we know is that the sower is a man. It is not because Jesus didn’t think that women were not capable of sowing wheat, but that Jesus was using a common image – something that everyone who was hearing that day had at some time either had done themselves or had seen. But other than that, there is no more facts or observations given about the sower other than what was given here.

The object of the parable  – the sower – is…us!

This morning, as I did my personal Bible reading, something about this passage really jumped off the page. Think about what Jesus told the disciples before he ascended into Heaven: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen (Matthew 28:19-20). The gospel of Mark records the same event: And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark 16:15-16). Just as Jesus had commanded the disciples to spread the gospel, we, too are given the commission to spread the gospel. We are to become sowers of the gospel seed to the extent the parable He used presented the role of the sower. If we are truly objective about the information we are given about the sower, we understand he was out in the fields sowing with a purpose. Jesus gave us that purpose; Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him (John 14:23). We provide a demonstration of our willful obedience when we share the gospel message with others.

The parable: the sower was indiscriminate about the sowing

One of the many lessons about the sower in this passage is that the sower was indiscriminate – he did not make any judgment – about his sowing. He didn’t stop to determine the soil type but just kept sowing the seeds he had. If we stop and ponder this aspect of the parable, what Jesus is teaching is that we have an obligation to sow the seeds of the gospel message of Jesus without giving any consideration of the soil – the person to whom we are sharing the message of salvation. Too many times we allow ourselves to be moved by the flesh, by our own judgment. Although we may feel the Holy Spirit leading us to share the gospel with someone, often we won’t because we are trying to figure out the type of soil their heart is made of. I’ve done this; I am sure if you are honest with yourself, you’ve probably done this too. David was led by the Holy Spirit to write, Shall not God search this out? for he knoweth the secrets of the heart (Psalms 44:21) and also in the writings of Samuel: But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart (1 Samuel 16:7). God sees and judges by the heart because we base our judgment on appearance.

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Calvinism – A biblical rejection

Posted on November 5, 2015 by | Comments Off on Calvinism – A biblical rejection

EasterCalvinism is the teaching that God already has predetermined those who will be saved and those who will suffer eternal damnation. Those that believe in this doctrine will normally use a handful of verses from the New Testament as proof that this is how salvation is given to mankind. The verses most commonly associated with this concept of predetermination read: Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness (Titus 1:1), Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory (2 Timothy 2:10), and For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren (Romans 8:29).

Calvinism, the theological debate, has been a long running one that began in the early Enlightenment era around the middle of the Sixteenth Century. It was defined by John Calvin, a French theologian and minister. The focal point of his teachings, what would later become defined as Calvinism, was in the absolute sovereignty of God in man’s salvation and the belief that God has already predestined the eternal destination for all who have been born or yet to be born. His teachings became incorporated within the Puritan variety of the Church of England, the French Huguenots, and the Anabaptists. It is still widely held as a scriptural doctrine by many, but it can easily be discredited and exposed as a false doctrine through a careful use of scripture.

A commonsense approach to predestination and free will

The idea that everyone is predestined to either spend an eternity in Heaven or Hell before they are born is a very dangerous doctrine. It holds no scriptural basis other than what many read into Romans 8:29, For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Jesus explained in his late-night conversation with Nicodemus where this predestination comes in: He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:18). What Jesus was telling Nicodemus is a fairly common sense explanation – right now, at this moment, if you have complete faith and believe in Jesus you are not condemned but are saved. If you do not believe in Jesus and you were to die at this moment, you are condemned – and the sole reason is because you have rejected the Lord Christ Jesus. God has already predestined the destination of souls based not on deed or personal achievement, but solely on the question of whether you have accepted Jesus as your personal savior.

The foreknowing of God lies in the understanding of what the Bible clearly teaches us about salvation being based on mankind’s free will. Free will salvation has always been God’s plan for mankind; there are two passages of scripture within the Old Testament that clearly teach this biblical doctrine. The first reads: See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;  I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:  That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them (Deuteronomy 30:15-20). There are a number of teachings within this passage that refute the false doctrine of Calvinism.

The most obvious is the invitation that the Lord extends to the Jewish people identified as life and death. God’s foreknowledge is that if they choose life, then He has an abundant supply of blessings for their obedience to His divine will. If they choose to reject the Lord and His plan, He also knows what this choice will mean. In their choice of disobedience, they will not receive blessings, but will incur the wrath of the Lord. It is the same choice that all mankind has through Christ Jesus our Lord. You can accept His gift of salvation and choose eternal life or you can reject Him and choose eternal separation from God in an eternal Hell – the Second Death – as the book of Revelation refers to it as. Right now, the Lord can see the consequences of whichever choice you make. In fact, God’s knowledge about you is so extensive that every decision you make, He can see the results of every single possible outcome. 

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