Category Archives: Personal Evangelism

The lost generation: a spiritual disaster

college studentsThe lost generation is not a myth. I have heard many talk about this developing phenomenon for years but it truly became real to me in February. As many of you know, I teach history at a local community college in rural Kentucky. While I do not openly discuss my faith in Jesus Christ in class, when a student comes to me during my office hours or will contact me outside the classroom and asks, I will boldly and with great excitement, share my faith in Jesus as the opportunity provides itself. The apostle Peter reminded the early Christians, But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear (1 Peter 3:15) and it is still good for us today to be ready to share the gospel of Jesus when the moment makes itself available.

The lost generation begs to be heard…

This semester has been incredibly challenging to me for several reasons – and it hasn’t even reached mid-terms! Like most semesters, I have had to deal with the average problems most college instructors would tell you about: lack of fundamental writing skills, a diminished work ethic (doing just enough to get by), poor attendance, and so on. That’s not where the challenge has been; the challenge has tried to balance the role of college instructor AND counselor to a group of young people who are having an incredibly difficult time in various aspects of life. Earlier this semester and after a lecture on the emerging role of the black church after the Civil War, a young female student came up to ask questions. At first, the questions were about the lecture materials and what books I could recommend her read about the development of the black church but soon developed into more personal questions about the generalities of Christian faith, human psychology of religion, and my own personal faith. 

In our conversation she said something that shook me to my core: “I’m 23 years old, grew up here in Henderson and past by a dozen or so churches every day. I’ve never been to church…” Immediately my mind went to a verse in Deuteronomy: And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up (Deuteronomy 11:19). Now I understand that as Christians, we are under grace and not the Law, there is still great wisdom in following the precepts of the Law and in this case, to use every moment to teach our children – the younger generation – about the goodness of God. This young woman was asking questions that she needed answered. She needed to be heard.

It wasn’t that I was offering her any advice that any other Christian couldn’t. It was that I was taking the time to engage in conversation with her, on a personal level, and took the time to understand what she was asking and trying to say. We live in a fast-paced world where we are bombarded with electronic communication, we get our news from 30 second sound bites, and our dinners take only a fraction of the time to prepare than did the meals our grandparents and parents shared just a few decades ago. Everywhere you turn, you see someone talking on a cell phone, posting to Facebook and Twitter. Yet it is the younger generation that in spite of all these means of communication, has become the lost generation. They are unsure how to ask questions in a personal dialogue in front of another person; they search for answers on the Internet but realize that even if they are reading truth, something is still missing from it. They are seeking answers, are asking questions, but too many Christians have also become wrapped up in the Internet world and are helpless to respond to the questions.

The lost generation is looking for answers…

A while back I heard an older person at Wal-Mart make the comment that the younger generation are ungrounded in reality and have no understanding of what life really is about. The conversation then turned into a discussion about sexuality, entertainment, work ethics, and ended with an indictment against the new emerging (and fleshly) focused culture. While I was in agreement with much of what this man and the cashier were discussing, I began to think of how the younger generation – this lost generation – is looking for answers to their questions. Jesus taught, For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened (Luke 11:10); it is important to remember that when people seek, not only does the Lord reveal himself, but Satan will reveal counterfeits to whatever the Lord offers. I cannot help but to wonder how many young people chose the counterfeit because it was easily available at hand, was appealing, and seemed to offer what they were seeking.

Continued on the next page.

The parable of the sower: a different lesson

parable sowerWe’ve all heard sermons, Bible studies, devotionals, and Sunday school lessons that focus on the parable of the sower. This important teaching of Jesus is recorded in the gospel of Matthew: And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;  And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them:  But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear (Matthew 13:3-9). Instead of focusing on the seed and its fate, the focus of this post will be on the sower.

With the way that Jesus presents this parable, there are several lessons we can learn about the sower even though the only true reference specifically about the sower is found in the first two verses of the passage: And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up (Matthew 13:3-4). These verses contain only a very basic description of the sower – all we know is that the sower is a man. It is not because Jesus didn’t think that women were not capable of sowing wheat, but that Jesus was using a common image – something that everyone who was hearing that day had at some time either had done themselves or had seen. But other than that, there is no more facts or observations given about the sower other than what was given here.

The object of the parable  – the sower – is…us!

This morning, as I did my personal Bible reading, something about this passage really jumped off the page. Think about what Jesus told the disciples before he ascended into Heaven: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen (Matthew 28:19-20). The gospel of Mark records the same event: And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark 16:15-16). Just as Jesus had commanded the disciples to spread the gospel, we, too are given the commission to spread the gospel. We are to become sowers of the gospel seed to the extent the parable He used presented the role of the sower. If we are truly objective about the information we are given about the sower, we understand he was out in the fields sowing with a purpose. Jesus gave us that purpose; Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him (John 14:23). We provide a demonstration of our willful obedience when we share the gospel message with others.

The parable: the sower was indiscriminate about the sowing

One of the many lessons about the sower in this passage is that the sower was indiscriminate – he did not make any judgment – about his sowing. He didn’t stop to determine the soil type but just kept sowing the seeds he had. If we stop and ponder this aspect of the parable, what Jesus is teaching is that we have an obligation to sow the seeds of the gospel message of Jesus without giving any consideration of the soil – the person to whom we are sharing the message of salvation. Too many times we allow ourselves to be moved by the flesh, by our own judgment. Although we may feel the Holy Spirit leading us to share the gospel with someone, often we won’t because we are trying to figure out the type of soil their heart is made of. I’ve done this; I am sure if you are honest with yourself, you’ve probably done this too. David was led by the Holy Spirit to write, Shall not God search this out? for he knoweth the secrets of the heart (Psalms 44:21) and also in the writings of Samuel: But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart (1 Samuel 16:7). God sees and judges by the heart because we base our judgment on appearance.

Continued on the next page.

An alert watchman or passive bystander

Chemical-Warning-Signs---Industrial-42948BBHPLY2WY-lgAre you an alert watchman or a passive bystander? That seems like a straight-forward question that deserves an honest answer but seldom will we give it when it comes to our sharing the gospel message. There’s very few of us who walk past a burning house without making sure that those who lived in the house were safe from the danger of the smoke and flames. None of us would walk past a burning car with people trapped inside without trying to get them out. Yet when it comes to having the most important conversation we can ever have with someone, many of us become passive bystanders.

An alert watchman

There’s a very telling passage of scripture within Ezekiel: Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul (Ezekiel 3:17-21). Although the Lord is revealing this to His prophet Ezekiel and his responsibility to the Hebrew people, there is a moral application that can be applied to Christians. 

Ezekiel was warned by God that because he was aware of the dangers facing Israel, he had a moral and spiritual obligation to sound the warning cry. Once the warning cry had been sounded, it was up to those that heard it to either heed the warning or to ignore it. Ezekiel’s obligation ended at sounding the warning; if he chose not to sound the warning, then anyone who died and was unrepentant of their sin, then Ezekiel would bear that responsibility. He would be held accountable by a holy and righteous God for not warning about His judgment and coming wrath. It was for this reason that Jonah spent three nights in the belly of the whale – God had given him instructions to warn those who lived in Nineveh; Jonah initially refused to sound the warning. He was content to be a passive bystander and content to watch God’s wrath and judgment poured out on people whom he (Jonah) had judged to be unworthy of God’s love and salvation.

Christians are to be alert watchmen

Within the gospels, as I shared often within this blog, Jesus gave Christians the responsibility to extend the gospel message. The book of Mark clearly defines our responsibility: And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned (Mark 16:14-16). In the book of Matthew, it states: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen (Matthew 28:19-20). In the book of Acts, we see that this commandment and responsibility is further defined by Jesus: And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth (Acts 8:7-8). There is a clear teaching here – not only is it a commandment from Jesus for us to share the gospel, there is a moral obligation for us to share the gospel. God planned for each Christian to be an alert watchman, warning about the reality of hell and the importance of accepting Him as Lord and Savior.

In our modern society, we see various warnings all the time. Today’s image is one commonly seen near places where flammable liquids are often stored. The court system within our nation have upheld laws passed by all levels of government requiring places where flammable chemicals are stored to bear these warning signs. Similar legislation requires restaurants and stores to warn customers about wet floors. There are even local ordinances that require those who are on oxygen to hang a warning sign on the doors of their home warning visitors that oxygen, an extremely explosive gas, is being used within the home. If we, by legal obligation, most warn people of the physical dangers that await them, then why do we become hesitant to warn people of the judgment and wrath to come? Why do we become spiritual passive bystanders who seem indifferent to lost people who are facing the greatest spiritual danger – condemnation to eternal punishment in the Lake of Fire.

I cannot think of anything more sad than me, as a Christian, not taking the time to share the most important thing we can ever share – our faith in the Lord Jesus Christ – with those people we say we love and care about. Just as we would warn them if their house were on fire, we should, without any reservation, be willing to approach them in love and share the gospel message with them. There is no other conversation we can have with them that literally has the power to free them from the bondage of sin, that has the potential to change their eternal destination, and to truly be able to enjoy a more meaningful and deep fellowship with Jesus at its center. Just as Ezekiel was to sound the warning of the coming judgment of the Lord to all of Israel, Christians have a mandate to sound the warning to all the world, calling them to repentance, to the Lord, and teaching them about the teachings of Christ. This mandate extends to our children, our grandchildren, our siblings, parents, friends, grandparents, and coworkers – basically anyone that crosses our path each day.