Category Archives: Our relationship with God

An introduction into the psychology of the cross

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Its obvious to the world that Christians are getting ready to celebrate Easter – the time where Christians celebrate and remember the death, burial, and resurrection of the Lord Jesus Christ.  On television, we see the annual parade of Christian and Easter centered shows, the never-ending rows of Easter baskets and candy at the local Wal-mart, and the never-ending barrage of the critics of Easter who correctly point out that Easter was celebrated long before the death of Christ.  It is important to realize that in their attempt to shatter what they consider the myth of Jesus, they actually miss the simple message of the Cross; this should come as no surprise as the apostle Paul wrote, But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness (I Corinthians 1:23).

For many, celebrating Easter means that family gathers around the dinner table, egg hunts, and a sunrise Easter service.  Lip service is made to what Easter is with little evidence of the actual meaning of the cross evident in their lives.  During a world civilization class one afternoon about six years ago, I was asked a question by a student that really got me thinking.  She asked “why are some people so devoted to a religion that offers them no hope, no security, and yet will devote their entire life and being to it?”  I do not remember the answer I gave her, but I do remember considering the opposite question: “why are some people unwilling to be totally devoted to the worship of the Lord Jesus Christ who offers a hope, unconditional forgiveness, and an eternal security?”  Its because we fail to understand the very nature of the cross.

Christianity is not merely a belief in God – as too often many of us believe it to be.  We have been raised and educated in a society where we have been told to leave our faith at home or in the walls of our church.  We have been told that we do have the “right” to worship, but the privilege of worshiping and honoring God has been removed through the guise of political correctness.  If we are to really see the spiritual growth and fulfillment that we long to see in our lives, we must allow ourselves to become consumed in the meaning of the cross.  After we have accepted the Lord Jesus Christ as our Savior we are renewed, or as the apostle Paul wrote, Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new (II Corinthians 5:17).

In my own life, although I had fully accepted the Lord Jesus Christ as my Savior, I tried to retain all that I had been taught from the world before.  I believed the lies of this world that I had to keep my faith hidden except when around other Christians and only in the confines of church or church related activities.  I was afraid to take opportunities to tell others about the love of Jesus Christ because of not wanting to be offensive.  What I did not and would not understand for nearly two decades is that I was doing the very thing that Christ had warned us against: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Matthew 6:24).

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Not according to our own understanding…

EasterCross (Custom)Yesterday, I had a conversation with a young gentleman about what I thought of the newly elected pope. Not being a Catholic, I quickly informed the young man that the pope is the head of the Catholic church, and although a Christian myself, any pope does not have any influence on the way I exercise my faith.  The young man, obviously surprised by my lack of regard for the pope, began to bemoan that this new pope, Francis I, was going to set the church back at least a hundred years.

As I pressed him for his proof, he began to recite the same claims against this pope that the American news media has already begun to highlight:  he is anti-abortion, rejects homosexuality as an alternative lifestyle, a strong defender and promoter of the traditional family, and believes that Catholics must become more church-centered rather than allowing their faith to become part of the periphery – of their lives.   After listening to his rants for about ten minutes, I had a verse pop into my mind that I shared with the young man: For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD (Isaiah 55:8).

Although this young man had claimed to be a Catholic, if one observed his lifestyle as I have had the ability to do since he has been a student of mine in three classes, it’s hard to see where he takes his faith seriously.  Unfortunately for him and millions of others in the United States, they have a tendency to approach God and faith as any other aspect of life and do so with their own understanding.  This is where the most serious mistakes of all happens as we are warned by God through the psalmist David, Trust in the LORD with all thine heart; and lean not unto thine own understanding (Psalms 3:5).  Our understanding, our sense of justice, our sense of right and wrong are not based in absolute right and wrong, but on our own fleshly concepts.

Within our nation and since the end of the nineteenth century, there was an idea promoted that only if Americans could be separated from their antiquated religious fundamentalism then society could eliminate poverty, illiteracy, and even the need by some to resort to crime itself.  These people, who called themselves Progressives, began to promote the removal of any mention or influence of God from our nation’s schools, courthouses, and government.  They believed that by relegating God to being simply a God contained within the church, they would actually facilitate an intellectual awakening and the improvement of the human condition within the nation.  Now, in 2013, we have seen the results of their efforts – society has not gotten better; we are witnessing our society’s breakdown happen at lightening speed.

As both secular and contemporary religious leaders scramble to find solutions to the escalating problems in society, many are leaving out a crucial point of the solution:  it’s about obeying God’s precepts and not trying to remake God or his precepts according to our own understanding. In every aspect of the Bible, we see how man has substituted his intellectual understanding rather than to yield to God’s guidance.  When this is pointed out one hears the same old arguments: if we followed the Bible, we’d have no science, if we followed the Bible, infertile couples could not have children, if we follow the Bible, we’d be oppressing others, if we follow the Bible, or my favorite – we’d still be living in tents or caves.  Statements and observations like this show the world’s ignorance when it comes to God.  After all, these are just simply a repackaging of the old question, Yea, hath God said… (Genesis 3:1).

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Maintaining moral standards or passing judgment?

reading-bible_2316_1024x805Teaching at the college and university level for the past nine years has been an interesting part of my spiritual journey for many reasons.  I have seen college students fresh out of high school and away from home for their first year struggle with numerous temptations and sins – everything from sexual immorality to alcoholism and drugs.  I have watched as younger, spiritually-ill prepared students became caught up into the gross religion of humanism while some, facing problems that are larger than themselves, turn to Christ.

A couple of weeks ago I was asked a question by a student in my night class as to why does it seem that Christians pass judgment on others who do not adhere to the “preferred” lifestyle.  As I began asking questions in an attempt to find out how to best answer the student’s question, he added “after all, a real Christian is not supposed to judge others…”  He continued explaining how a member of his family had become a Christian and no longer participated in the activities that had once made the bonds of brotherhood close. As he continued to explain his views on what Christian judgment actually means it became obviously clear that he was mistaking judgment and Christian separation.  

During his earthly ministry, the Lord Jesus Christ taught that Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another (Mark 9:50). Taken with the teachings of the apostle Paul, And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God (Romans 12:2), we are to be different than the world.  We are, in the words of the apostle Peter, to abstain from fleshly lusts, which war against the soul (II Peter 2:11b). What the lost world fails to understand is that it is not that we judge them; we simply choose to honor God rather than participate in activities that we believe would not only damage our Christian testimony but would bring shame to the name of Christ.

Proverbs truly contains a lot of biblical wisdom.  When Solomon wrote in the first chapter, If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; and whole, as those that go down into the pit: We shall find all precious substance, we shall fill our houses with spoil: Cast in thy lot among us; let us all have one purse (Proverbs 1:11-14), it is as he looked forward in time and saw the power of peer pressure in today’s society.  It seems that negative peer pressure is hard to withstand; all through Proverbs, the reader is reminded that those who choose not to follow after God always entice those that do to follow their plans and schemes.  There’s a simple reason – if a follower of God does go along with the lost crowd and does the same things they do, it weakens the testimony of the gospel of Jesus Christ. The lost see our acceptance and participation in fleshly activities as a sort of twisted endorsement of their actions.

When I was in graduate school I often heard the “oh, so you are too good to hang out with us…” and other jeers designed to pressure me to join the crowd of graduate students on their weekend activities.  I often heard the complaints that I was being judgmental because I chose not to attend their parties and weekend activities.  It couldn’t be farther from the truth; it was not out of judgment at all, but because I thought it more important to be able to present myself unblemished to God.  In fact, the apostle Paul had the same mindset, as recorded in the book of Acts: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men (Acts 24:15-16).  It does not mean that Paul did not sin as a Christian but it does mean that Paul actively sought to avoid committing sin, participating in the appearance of sin, or falling to temptation.

While it is true that our lifestyles should reflect the values and will of our heavenly father, our lifestyles should also bear a quiet witness that God is a holy God.  The life we live should indicate that we are different than the lost world.  Our hearts should be broken when we do give in to the flesh and participate in activities that do not honor God.  Our heart’s desire should be, as in the words of Paul, to be able to present ourselves as acceptable to God rather than to seek the approval of men.