A day of rest – a gift from the Lord

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It is easy to lose sight of what is important to us, especially when we fill our days with so many things such as work, church, family obligations, and community involvement.  There are times we get so busy what we feel must be done that things we once enjoyed now seem like work. We adopt a mindset that the things we did to unwind are completely avoided because we feel we do not have the time to spend on them. If we are not careful, we can easily fall into a dangerous trap where we become physically, emotionally, and spiritually tired.

I’ve experienced this more times than I would like to admit; I’m hard-headed and it takes me a while to learn things. Even though the Bible makes a provision for us to set aside one day a week for rest, it has been difficult for me to take the time off especially when I look around at everything that needs to be done. Not only did God make a provision for us to have a weekly day of rest, He instituted it within the Law that he gave Moses to teach the children of Israel: Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed (Exodus 23:12). I know that Christians will often claim that we are no longer under the Law but under grace, and they are correct. However, the reasoning for setting aside one day out of each week for rest goes beyond being a part of the Old Testament canon. Jesus rebuked the Pharisees and Scribes when they were attempting to rebuke Jesus for working on the Sabbath: And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the Sabbath (Mark 2:27-28). What Jesus was telling the Pharisees is a lesson that we all need to remember from time to time.

Under the Law, the Jews were required to set aside the seventh day of each week, from what we would consider sundown on Friday evening until Saturday evening (as a reference, see Genesis chapter 1, verses 5, 8, 13, 19, 23, and 31). It was to be a day set apart for rest of the body, soul, and mind, and a day to worship the Lord. Before the law, I can imagine that human society treated this day as we do – as any other day. Instead of it being regarded as a day of rest as God intended, it became another day to work, another day to meet deadlines, another day to toil and labor. Even under the Law, the Sabbath had become transformed from a day of rest to a day of judgment by religious men. Jesus experienced this first hand, as recorded in the gospel of Luke: And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. And, behold, there was a certain man before him which had the dropsy. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? And they held their peace. And he took him, and healed him, and let him go; And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? And they could not answer him again to these things (Luke 14:1-6). In their zeal to discredit Jesus, they were willing to condemn Him for healing on the sabbath when they would have done greater work to keep their own wealth and livelihood.

Under grace, what we now have since the sacrifice of the Lord Jesus Christ, we do not have to become “sabbath keepers” as some denominations believe. As Christians, we worship on Sunday, the day of the week that we believe that the resurrected Jesus rose from the grave. For all “legalistic” purposes, Sunday is not the Christian sabbath but simply a day we set aside to worship the Lord Jesus Christ. I know Christians that work on Sunday and I know other that treat Sunday the way that the Pharisees treated the sabbath.

Under grace, I am convinced that it does not matter which day of the week I set aside for the worship of God and as a day of rest. What is more important to God is that whatever day I say I set aside for Him, I must not let it become common or filled like every other day. From a spiritual perspective, we need that day to worship and fellowship with the Lord; from a biological perspective, each week we need one day where we break from our normal routine and get rest for the body, mind, and soul. Under the Old Testament, God made the provision and later the Law reflects His practicality that the day of rest and day of worship should be the same. Under grace, while there is no biblical requirement that the day we set aside to rest and worship must be the same day, for me it is not only practical but it is being a good steward of the time that the Lord has given me.

Jesus understood the need for rest; although He was God, he was also man. His disciples were men – flesh and blood just like us. Shortly after the death of John the Baptist, Jesus and his disciples were living a fast paced life and they were beginning to feel the pressures: And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. And they departed into a desert place by ship privately (Mark 6:30-32). Jesus understood that if they were not given an opportunity to rest, they would become ineffective in their ministry. They would begin to question the reasons why they were doing all they were doing. They would begin to question His leadership and if they were really effective in their efforts.

If you think about it, when we become spiritually, emotionally, and physically tired, we begin to question ourselves. We get discouraged, we get ineffective. We begin to lose our joy. He doesn’t want us to face spiritual, emotional, and physical exhaustion. This is not the life that Christ has for us. He wants us to live a life of joy and He wants us to be able to get the rest that we need so that we can continue our work effectively and in a manner that brings glory to Him.  

A trip to the potter’s field

hour glassFor the last few entries, I’ve shared some on my Bible study on anger, as I shared it with my Sunday school class. Although there are still a few lessons I plan to share on the topic, I felt the need to change topics with today’s entry. As many of you know, I teach at a local community college and sometimes the Lord will bring things into a perspective that I never really thought about before. Yesterday I experienced one of those trips to the potter’s field where the Lord uses something common to teach me something profound. Before class, I had a student tell me that she had let time slip away from her and she was concerned if she was going to be able to get anything done.

At one point in the conversation, she actually said, “I can see the last day rapidly approaching and there is still so much I must get done…” Immediately, my mind thought of the verseSay not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest (John 4:35). As she continued to share her feelings and frustrations, my mind immediately began comparing what she was saying to what the scripture teaches. When she registered for the course, she understood it was a bi-term class; instead of it being a normal 16 week college course, I cover the same materials in eight weeks. The course is compressed, requires a lot of personal investment, and students must remain engaged in the course to get all the required assignments done. Now the eight weeks is almost over and she is very concerned about what she still has to do to make a decent grade in the class.

As I was leaving the campus, I began to think about how the conversation with my student had a spiritual lesson that is easy to forget.  Jesus told his disciples, Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. Verily I say unto you, that this generation shall not pass, till all these things be done. Heaven and earth shall pass away: but my words shall not pass away. But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Take ye heed, watch and pray: for ye know not when the time is. For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch (Mark 13:28-37). Jesus was telling the disciples, and through faith in the scriptures, telling us that the day of His returning is rapidly approaching!

There are times when I honestly believe we do not take this warning of the Lord Jesus seriously. Just as my student was aware of the approaching end of the course, all the Christian has to do is to look around the world today and through the lens of scripture, it becomes apparent that the day Christ warned us about is rapidly approaching. The gospel of Matthew records the same teaching of Jesus but from a different perspective: But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing (Matthew 24:36-46). What is fascinating to realize is that everyone will be doing something when the Lord does return. The question becomes “what will the Lord find me doing when He does return?”

I know that someone out there may be asking why I think that many Christians forget that the day is rapidly approaching. To be honest, imagine how much different all of us would be, how much more serious and active we would become towards our faith if we believed that the Lord was coming again on Saturday! How many times would you be praying for the salvation of family and friends? How many people would you willingly share the gospel with? How serious would you be about ridding your life of the temptations you willingly keep around?

A biblical study of anger: the sins of spreading strife and contention

reading-bible_2316_1024x805Unjustified anger is fleshly based and usually is a reaction to others when we feel they, or  someone they are associated with, or something has caused embarrassment to us, or our best made plans to fail. This unjustified anger is not only a sin, but if we do not learn how to scriptural manage it, it will lead us to commit other sins that are totally out of our character or we normally would not even think to do. This flesh-filled and flesh-centered anger and the wrath that accompanies it has a natural tendency to bring out the very worst in our character even towards those that we love and so much more towards those outside our family circle and closest friends. In the previous installment of this series, the real possibility of cruelty and the spreading of gossip and lies out of our anger and our strong desires to “get even” with the object of our wrath was considered from a scriptural viewpoint.

It is easy when we are angry to immediately retaliate by spreading contention and strife to others around us. There’s an old expression that we all know too well – “misery loves company” and the same can be said when we are angry. No one likes to be angry alone and if we are honest with ourselves, the first thing we do is to share what we are angry about with others. We do this for a variety of reasons including wanting others to feel our pain, to have others justify our anger, or to even provoke others into action on our behalf. Solomon, the man who asked God for wisdom, wrote, It is better to dwell in the wilderness, than with a contentious and an angry woman (Proverbs 21:19). Although Solomon focused on women, a contentious person is not gender specific – there are contentious men and women. A contentious person is someone who enjoys creating conflict. They thrive when there is a fight or argument around and do not hesitate to start a fight over things that at times, do not matter in the scheme of things. They especially enjoy this when they are already angry. Bringing others into their anger allows them to have what they perceive as control over the situation. It allows them to feel justified as others seem to agree with them. Later within that same book, Solomon wrote, An angry man stirreth up strife, and a furious man aboundeth in transgression (Proverbs 29:22). There are some people that just enjoy being angry. They enjoy the raw emotion and they also enjoy pitting people against each other and watching others fight if they can. When our anger grows and becomes fury, it becomes blinding, meaning that we can no longer distinguish between right and wrong. We become bent on revenge and seeking what we believe and see as “justice” often not realizing that we’ve made things worse.

Solomon was extremely wise when one considers the various topics that he wrote upon. Regarding anger and wrath, Solomon was led by the spirit of the Lord to write, Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife. (Proverbs 30:33) There are two important observations about wrath in this verse. The first is the obvious – wrath will always bring forth strife just as if you twist someone’s nose it will cause a nosebleed. If you allow your anger to grow into wrath to the extent you begin to convince others you are somehow justified, you will soon be spreading strife to others. The second point, a subtle warning, is the danger of the forcing of wrath; this phrase refers to simply trying to convince others that our anger is justified because of certain circumstances. When we try to bring and inflame others about our perceived injustice, we are actually setting the stage for more conflict. Sometimes this new conflict will be against the one we believe deserves it; but then again, there is always a chance that our attempts to get others to see our side could backfire. In either case, it pushes us farther from the Lord, can damage our relationships, and simply leads to more problems.