Making the tough decisions; does it matter…

4-30-11-Article-Image-1Life is full of tough decisions; some of the decisions can be difficult to make as Christians.  Yesterday, in my Sunday school class, we began a new series that focuses on the central idea that what we surround ourselves with does matter.  While preparing the lesson, I used Psalms 101 as the starting point and had planned to simply focus on one key verse: I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me (Psalms 101:3). As I began to study that particular psalm in greater detail, I began to really think about the lesson that was unfolding before me.

David is one of the Bible’s most beloved Old Testament characters.  His life has been used as a teaching tool for both child and older Christian.  Many people focus on David as the shepherd boy while others focus on David as the King of Israel.  David was not a man without sin; he had an adulterous affair that resulted in a pregnancy.  To hide that pregnancy, he planned and executed the murder of her husband.  He often made hasty decisions that went contrary to the advice of what God had revealed to David through His prophets. Yet God still had this to say about David: For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father (I Kings 11:4). In spite of everything wrong and everything sinful David had done God – Himself – testified that David’s heart was perfect. The book of Acts also bears witness of God’s love for David: And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will (Acts 13:22).

As I studied Psalms 101 it became clear that I was looking at David’s personal desires.  This psalm was the description of the type of man who David wanted to be.  He had reached the point in his life that he was ready to make the tough decisions that we all find difficult to make.  His proclamation, I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me (Psalms 101:3) is the most often quoted verse out of this particular passage of scripture and the starting point for so many studies about how as Christians, we should be careful what we allow ourselves to be visually subjected to.  While it is a good place to start, by no means should it be all we are concerned with doing.  In this particular passage of scripture, not only does David say that he wants to be mindful of what he sets before his eyes, he also is concerned with the people he has around him, those that live in his house, and even the type of man he is when he is in the walls of his own home.  I remember a line from a sermon I heard years ago; the way we act when we think we are alone is the person we really are.  David’s heart’s desire was to be a man who walked with God and God found pleasing not only when others were watching but also when others could not see.

One of the verses that really stood out as I was preparing the Sunday school lesson was, A froward heart shall depart from me: I will not know a wicked person (Psalms 101:4). A froward person is someone who willfully and with all deliberateness, chooses to do what they know is wrong.  The Merriam Webster Dictionary further defines froward as meaning, “habitually disposed to disobedience and opposition.” Each of us know people – family, friends, and coworkers – that if we are honest with ourselves, we know fit that definition. I was not raised in church, I grew up in a mostly secular home and was not taught anything different from what I was exposed to in both the public school system and the Department of Defense Dependents Schools while my father was stationed overseas. At the heart of that educational system was humanism – the idea that there is no God, no supernatural force out there and that humanity was able to decide what was morally right and wrong.

Many of you were exposed to the same thing and like me, have a hard time calling anyone wicked or evil except for those such as Charles Manson and other notorious criminals.  We do not have the same world view of David, or even the Lord Jesus Christ, for that matter.  We do not like the idea of putting people into one of two categories; everyone can be scripturally divided into two peoples: the righteous and the wicked.  There is no “in-between.”  Even Jesus taught this very concept during his conversation with Nicodemus,  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil (John 3:18-19).  For many of us, it is hard to accept that even some of the members of our own families would be considered as wicked or evil by the standards of the Bible.  Many of us have even gone to the extent of categorizing sins to make ourselves feel better.  The apostle James even dealt with the early Christians doing the same thing: For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all (James 2:10).

Continued on next page.

What do you consider your memorials to the Lord?

HPIM0150In downtown Indianapolis, there is a structure that was built in 1922 as a memorial to the sacrifice of the brave men that fought for this nation during World War I.  The people of Indiana, the newly formed American Legion, and the state’s government all felt the need to build the great building as a tribute to their sacrifice and as a reminder to future generations of what had happened.  Indianapolis is not alone; there are many towns across the United States that have memorials that stretch from the current wars in Iraq and Afghanistan to the Indian Wars before the American Revolution.  We, as our forefathers, believe that the sacrifice and heroism of those men should be remembered by future generations.

Within the Bible, there were several memorials that the Children of Israel were supposed to use to teach the younger generations about the things that God had done.  The first memorial mentioned in the Bible is found in Exodus: And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations (Exodus 3:14-15). What God was telling Moses is that the very name of God, I AM THAT I AM, was to be a memorial within itself for all those who would follow Moses out of Egypt.

As God prepared the last of the great plagues, He instructed Moses and the Hebrew waiting to leave Egypt to prepare for His judgment against Pharaoh; the death angel was going to descend into Egypt and slay the firstborn.  As God laid out how the Hebrews were to mark that night, He told Moses, And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever (Exodus 12:14). God had instituted what would become the Passover celebration as a memorial of His deliverance of the children of Israel out of Egypt.  This memorial was to be something taught, passed down from generation to generation so that the descendents of those who left Egypt would remember the power, the judgment, and the provision of God.

While serving as an interim pastor of a small country church in rural western Kentucky, I was teaching a Wednesday night Bible study class on Passover and its symbolic representations of the Lord Jesus Christ when I was asked why Jesus didn’t leave us any great feasts or memorials as he did with the Jewish people. Baptism and the Lord’s Supper are both memorials and public proclamations about the greatness of God’s provision for those that follow after Him.  While Christianity does not have the number of memorials and feasts as does its parent, the Jewish faith, it does have very significant memorials.  Again, looking at the Lord’s Supper, the apostle Paul wrote of its significance to the believer, After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me (I Corinthians 11:25). Every time we take part in the Lord’s supper, we are to remember the high cost of our salvation and the death of Jesus on the cross.

Using the Old Testament model, even the very name of Jesus is to be a memorial for the believer.  As we tell others about the love of the Lord Jesus Christ, we are commemorating His life, death, burial, and resurrection.  We are proclaiming His majesty and his ability to redeem fallen man. For far too long, Christians have stood idly by, out of fear of being labeled as a Bible thumper or being judgmental, as the world (and some Christians) have taken the name of our Lord and Savior and turned it into an expletive.  We don’t hear people saying, “Oh, Margaret Sanger,” or “Oh, Muhammad” when something happens that they did not expect. We don’t hear characters in movies or television shows yell out those names as expletives, but yet they seemingly have no problems blaspheming the name of Jesus.  The name of our Lord and Savior is a sacred, a Holy name that deserves our respect; as a Christian, we should not be hesitant in our requests to ask them not to use Christ’s name with such disrespect in our presence.

When I was attending Lone Oak Baptist Church in Illinois, one of the older ladies of the congregation shared with me something I thought was very unique and special.  Within the cover of her Bible, she had kept a list of dates and descriptions of prayers she had seen answered by God.  She told me that her greatest hope was that when she passed on, her grandchildren would be able to look back at her Bible and see how the Lord had rewarded her faith in Him throughout her life.  What she had done was to create a memorial of God’s grace and goodness to be passed down to the next generation!

In itself, the Bible is a memorial of the goodness and righteousness of God. Within its pages are the writings of men, led by the Holy Spirit, stretching back thousands of years, contains stories of God’s mercy and grace. It has the ability to give hope and comfort for the hurting, joy and peace for those who are hurting, and reassurance and strength for the weak. Most importantly, it has the only plan of salvation for humanity.

Have you accepted your diagnosis? Are you ready for the cure?

image-medicationsAs many of you know, I am a Type II Diabetic; I was first diagnosed with the disease in 2005.  At first, I did not take the diagnosis seriously and continued to eat what I wanted to, skip medications, and for long periods of time, I did not even bother to monitor my blood/glucose levels.  As many of you are reading this, you are probably (and correctly) wondering what was wrong with me—the doctor had told me what I needed to do to be healthy, to overcome Type II Diabetes, and how to avoid the complications that Diabetes can bring into one’s life if the disease is not controlled.  It was a hard thing to hear that I was a Diabetic and even more difficult to convince myself of the need to take the doctor’s advice seriously.

Now, having been a Diabetic for almost ten years, I have accepted the fact that I have a disease that can not only be managed, but could be defeated.  Since 2007, I have managed to lose over 45 pounds, have an A1C considered within a healthy and normal range (last lab results were 6.8), and am normally careful about what and how much I eat.  Three months ago I reached a milestone as my weight is where it was over ten years ago.  What made the difference is that I had to come to an understanding with what I was, what the diagnosis and prognosis was in my condition at that time.  I had to accept the advice of my doctor, the nutritionist, and even a physical fitness expert to get my health back on track.  I have done my own research, have modified my diet, and increased the amount of exercise in my efforts to gain control over my Diabetes.  I have reached the point to where my doctors are now considering reducing the amount of medication I take since my lifestyle continues to lead to improved health.

As I share this with you, I cannot help but to think how this is a picture of our lives before we accept the Lord Jesus Christ as our only hope for Heaven.  Solomon, regarded as being one of the wisest rulers that the world has ever seen, wrote, The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise (Proverbs 12:15). Solomon also wrote, There is a way which seemeth right unto a man, but the end thereof are the ways of death (Proverbs 14:12). I don’t know if it was simple denial or just plain stupidity, but just as I chose to ignore the advice of my doctors when I was first diagnosed with Diabetes, many people choose to ignore the Holy Spirit as the work begins to prepare the heart to make a choice that has eternal consequences.  If you’re reading this and have never trusted the Lord Jesus Christ as your Savior, God puts this question to you: I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live (Deuteronomy 30:19). Why would God call us to make such a choice?  Because in our natural state, we do not see anything wrong with what we are.  We believe that because we don’t display our sins in the open that somehow we are not as bad as the thief or the murderer.  Just as I was trying to deny I had Diabetes, in mankind’s natural state, they do not want to admit that they are a sinner.  Jesus told his disciples, For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad (Mark 4:22). Although the Diabetes was hidden within my body and I couldn’t see it; but it was still there.  Just because others cannot see the sins that we keep hidden does not mean that they are not there. The apostle John wrote, If we say that we have no sin, we deceive ourselves, and the truth is not in us (I John 1:8).

Jeremiah the prophet wrote, The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9); I have seen this demonstrated as I have tried to share the gospel with others.  No one wants to admit they are a sinner and there have even been a few that have tried to claim that their sins were not as bad as others that they knew.  Truth is, the apostle John said it best: All unrighteousness is sin: and there is a sin not unto death (I John 5:17). Before anyone can accept the prescription that leads to everlasting life and an eternal home in Heaven, they must be willing to admit that they have the sin-disease. The apostle Paul wrote to the early Christians in Rome, As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one (Romans 3:10-12). Even within the Old Testament, the prophet Isaiah proclaimed But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away (Isaiah 64:6). Mankind’s diagnosis, the diagnosis we all share is found in the book of Romans: Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned (Romans 5:12).

Just as any doctor will tell you what will happen if you let your condition go untreated, the Bible tells us where the “disease” of sin will lead: For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Romans 6:23). Sin has but one course that it runs: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death (James 1:14-15). Just as my Diabetes has its progressive course that would lead to blindness, increased risk for stroke or heart attack, and eventually an early death, sin has its course it runs through.  Sin entices, sin welcomes, sin traps, sin brings about death—an eternal spiritual separation from God and eternal punishment in a lake of fire. The book of Revelation shows the end result of the unrepentant sinner: And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire (Revelation 20:12-15).

             The good news is that you don’t have to go there.  You don’t have to suffer the deterioration, pain, and death that sin brings.  The “cure” is Jesus, Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved (Acts 4:12). There is no cure for sin outside the shed blood of Jesus.  There is no other way into the eternal presence of God but through Jesus: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me (John 14:6). When I became serious about managing my Diabetes, I asked the doctor what all I needed to do to get it under control.  If you’re to the point in your life where you realize your way is no longer working and you want to try something different, you’ve reached the point where you’re now asking as many before you have asked, Sirs, what must I do to be saved? (Acts 16:30b). The good thing about God is that he made the “cure” easy.  There’s no complex diet to follow, no calories to track, or even religious sacrifices that needs to be performed. Paul summed it up in one verse: For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13).

God doesn’t care about your race, how much money you have in the bank, who your parents are, or even what nationality you are; For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him (Romans 10:12). The apostle Peter, whom had denied the Lord Jesus Christ three times on the night of His trial, wrote, Humbleyourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you (I Peter 5:6-7). Even Jesus taught during His earthly ministry, For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:16-18). Yes, it actually is that easy and the high cost of our sins has already been paid. The only part of our salvation that depends on us is our acceptance of what Christ has already done for us: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved (Romans 10:9).  If you’re lost and have  not accepted Christ as your savior, you now have the diagnosis, prognosis, and the cure; the rest is up to you. 

This entry was previously published in the July 2014 issue of Gospel Light Baptist Church of Henderson, Kentucky.