Tag Archives: Christian living

What are you offering on your family altar?

VineyardCurvedBrown_fThis week we gather around our tables with family and close friends and as a nation to give our thanks to God for the many blessings He has bestowed on us as a nation.  I often think back to the stories of the Old Testament where the patriarchs were instructed to build an altar, to offer a sacrifice and praise to God for his mercy and deliverance.  In fact, we find this concept of building altars and offering beginning with the children of Adam and Eve and continuing throughout the Old Testament through the stories about Abraham, Isaac, Jacob, and even the prophets, we see the concept of building an altar and offering sacrifices, praises and thanksgiving to God.

Back when I was living in Louisiana, I was listening to a local AM station dedicated to Christian programming.  I remember two shows that I enjoyed listening to, one by Lester Roloff and the other by J. Vernon McGee, actually had spent considerable time talking about the importance of the family altar.  It was a concept that I found interesting but never put much thought to until a few months ago – and then I realized the importance of such a simple concept.  As Christians, the sacrifice for sins has already been done – so this altar has a different purpose.  In the book of Joshua, God introduces the concept of this second type of altar to the children of Israel: Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you (Joshua 22:26-28).

This altar was not ever to have a burnt offering laid upon it, nor was blood ever to be poured out for a sin offering.  It was to be a memorial – a place of reflection to serve as a reminder of a promise between two people – those children of Israel that remained on the eastern side of Jordan and those that would cross the river into the promised land.  The altar had a second purpose as well – to remind all that would come to look upon it that they were called to serve God.  It would become a place of prayer, a place of spiritual renewal, and even a place to simply seek his presence.  It would also become a place of praise – a sacrifice that I know in my life I have not readily given God the praise that He deserves. Twice in the Bible we are taught that God does see our praise as a type of sacrifice – The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD (Jeremiah 33:11) and By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name (Hebrews 13:15).

Earlier this year, as I was thinking about the spiritual need for a personal altar, I began thinking of the things I had noticed in my travels. In Louisiana, some of my Roman Catholic friends had a place inside their house where they would display their Crucifix, maybe a Bible, and family photos that was their family altar.  While I was in the Army and again, while living in Carbondale, Illinois, my Jewish friends had a spot in their house where a copy of the Torah, Sabbath menorah, and other items were placed on a fireplace mantle or a small table that served as their family altar.  When I was stationed at Fort Lewis, Washington, one of the church families that often invited soldiers to their house had an area set up, a simple concrete bench with a Bible verse inscribed on it under a tree, that served as their altar.  In each case, these families set aside an area of their home to worship and fellowship with God.  It was an intentional act done out of a sincere desire to be obedient and mindful of God and His gracious blessings.

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Taking a stand within the “old tyme faithe”

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One of my favorite places to go for a day trip is St. Louis, Missouri.  From where I live at in Henderson, Kentucky, it takes about two and a half hours to reach the east side of the city.  Two of my favorite attractions are the St. Louis Metropolitan Museum and St. Louis Metropolitan Zoo.  One Saturday morning, while wandering along the various art exhibits, I encountered one of the museum’s star bronze statues – called The Puritan.  As I took the picture above, I remember overhearing a couple of young people commenting that the statue looked menacing, judgmental, and angry.  As I thought about what the young girls said, I knew that the reason they felt this way was because of the world’s perception of Puritan life and culture.

During his earthly ministry, the Lord Jesus Christ did teach his disciples and all that listened in that day, Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets (Luke 6:22-23).  What is it about the Puritans of Colonial America that the lost world still hates?  What is it about the Puritans that the lost world ridicules, mocks, and scorns? What is it about the Puritans that the lost world sees as menacing, judgmental, and angry?  The answer is simple from the perspective of a Christian – it is their stand on the gospel of the Lord Jesus Christ.  The legacy of the Puritans in Colonial America bears witness to the very thing that Christ taught – If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you (John 15:18-19).

As an American historian by trade and training, I have always enjoyed studying the faith and life of those early American settlers. Because of this background, when I saw that sculpture I didn’t see the same things that the young people saw; in fact, I saw someone who was sincere, dedicated, firmly rooted in their faith in the Lord Jesus Christ, and a staunch defender of his faith hating the very things of the flesh that tend to weigh down the typical Christian of our day. In fact, the Puritan faith of Colonial America can be summed up in three verses: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment (Mark 12:30), But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil (Matthew 5:37), and No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Luke 16:13). These three verses are the keys to understanding the reason for the stand of the Puritan.

Because of their love and devotion of God and the things of God, they tended to live a life as close to their understanding of Biblical principles as possible.  While a part of their faith was based on the concept of Calvinism – the belief that God has predestined some to Heaven and others to eternal damnation – they did believe that one’s lifestyle determined their eternal destination.  This was driven by the teachings of the Lord Jesus Christ: Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them (Matthew 7:16-20). While I do reject the teachings of Calvinism, I do believe that a holy lifestyle does show a close relationship with the Lord Jesus Christ.

The drive for a holy and chaste lifestyle also came from a second scriptural reference: Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matthew 5:14-16). Their dedication to the teachings of Christ, especially the importance of drawing others to Christ was also based on this verse: And he said unto them, Go ye into all the world, and preach the gospel to every creature (Mark 16:15).  In their personal lives, and as a community of believers, they felt compelled to live a lifestyle that reflected the holiness and love of God and would serve to remind the lost world of the offer of salvation available to those who were willing to submit their lives to God.

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The contrast between light and dark

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There are times that the most beautiful photographs we take are ones where there is a stark contrast between light and dark.  There’s something about the way that the shadows and darker colors make the brighter colors stand out.  Since moving to Henderson, Kentucky in 2011, I have probably taken hundreds of pictures of the scenery along the Ohio River from the comfort of my back patio – and over the last summer, I began exploring the many features of the camera I use and the effects that shadows and focus can have on the photograph.  It is truly remarkable what shadows and darker foreground objects can do to for the background of a picture.

As I was doing my personal devotion this morning I came across a verse that made me think of this particular picture.  While on Earth, the Lord Jesus Christ was teaching his disciples a way to understand their new relationship with the world around them.  He told them Ye are the light of the world. A city that is set on an hill cannot be hid (Matthew 5:14) and was demonstrating that now, as believers in him, they were to be different; they were to live a life that would draw others to Him.  He also taught those men that followed him If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light (Luke 11:36). This concept was well-understood by the apostle Paul; he wrote to those early Christians in the city of Ephesus, For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light (Ephesians 5:8). As Christians, we are to be different than the world For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another (Mark 9:49-50).

The apostle Paul taught on this concept of living differently than the world around us, Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man (Colossians 4:6). Even the apostle Peter taught how, as Christians, we should also strive to be different than the world and be ready to tell others the reasons for our joy and our faith, But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing (I Peter 3:15-17).

I also think of how this teaching is clearly demonstrated in the teachings of the prophet Isaiah, Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not (Isaiah 58:9-11). Again, there is this concept that the believer of God should live their life different from the unbeliever; it’s been God’s desire that his believers would reject the standards of the sinful world and accept his standards as their own, Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine (Exodus 19:5). When you think about it, if we do adopt God’s standards in our life and live accordingly, we do become peculiar.  In five verses scattered through the Old and New Testaments, God calls his people, his children, to be peculiar people and to be different than those around them.

Just as in the picture above shows contrast between light and dark, we are to provide contrast between the lost world and God’s grace.  Everything we do, whether we are lost or saved, provides a message about us and what is important in our lives.  If we live like the lost around us and do those things that the lost do, whether it be for entertainment or our work ethics, it speaks volumes about our faith in the Lord Jesus Christ.  It tells the lost world there is no real difference between a Christian and a lost person; there is no reason to become a follower of Christ.  At that point, we have inoculated our coworkers, family, or friends from the effects of hearing the soul cleansing effects a real acceptance of the Lord Jesus Christ as their Savior.  We tarnish the name of Christ, and we lose that savor we were supposed to bring to the world.  If we adopt God’s standards, meaning a full acceptance of the apostle Paul’s teaching, Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God (I Corinthians 10:15), everything we do takes on a spiritual dimension; what we do at work, at school, in the home, while we are running errands in town – all of it – we are to do as if we are doing it for God.  All of a sudden, the fleshly attitude of doing enough just to get by no longer has the same appeal to us.

As a child of God, we are all called out to be different than the lost around us.  It is not because we are any better, but because we have been redeemed by the love and grace of God.  Its’ his will that we should tell others about that precious saving grace that only Christ can give; we are to tell it through our conduct, the way we treat others, by the way we do our jobs, and even by word of mouth about the plan of salvation. The Lord Jesus Christ told Nicodemus that God’s desire was that all would come to accept that same saving grace: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved (John 3:16-17).