Tag Archives: Numbers

Christmas thoughts and musings from the Old Testament

christmasChristmas is less than a week away. Every year our society becomes  focused on Christmas in both the religious and secular sense. If we are not careful, we can become more focused on the secular celebration of Christmas than what Christmas is really about. Earlier this morning, I came across a person on Facebook defending their church’s decision not to have church services on Christmas day. In their opinion, Christmas is for families. This is a secular view that has crept into the church and will have spiritually harmful effects. 

Christmas does have a family element

Before I get accused of contradicting myself, please read what I am sharing. All through the Old Testament, beginning with the first Passover, God has set some basic concepts in place. The first of these reads, Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb (Exodus 12:3-4). This is the basic teaching found in every other celebration of God’s provision and grace throughout the Bible.

Christmas, like Passover and other Jewish festivals mentioned in the Bible, is to be a time when we are to open our home to those who do not have families. For that moment, while worshiping the Lord, we are one family. It is within this context where God places the next concept: And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever (Exodus 12:14). We are to teach the younger generation, and to remind others present, what the real meaning of the holy day we are observing. At Christmas, we are to focus on what Christmas is – the day Christians have set aside to honor the birth of our Lord and Savior, Jesus.

The meaning of Christmas is to be shared with all at our table

The more time I have spent studying the similarities God instructed the Jewish people to observe the holy days and celebrations with the Christian observances, I become more convinced about their importance.  If Christians were to focus on the meaning of Christmas as in the way of the Old Testament celebrations and observances, we would truly see Christmas miracles happen. Some families will read the Christmas story before opening presents, as ours does. This year, I’ve contemplated actually reading the story a second time right before we begin to gather around the family table, just as Passover is celebrated and observed in Jewish homes.

With the Passover Seder, children are encouraged to ask questions about the meanings and reasons behind the celebration. Every element of these special celebrations focus on the Lord. Each one focuses on reminding the elder generations of God’s testimony. They also give an opportunity to teach the younger generation about the goodness and holiness of the Lord. I’m beginning to believe my family and I need to adopt a similar attitude towards Christmas where it becomes an opportunity to teach about God’s love for mankind.

The Passover was to be observed in perpetuity by the Hebrews

There are several places in the Old Testament where God commands that holy days be set aside. It was also to be observed by future generations so that the testimony of the Lord would not be forgotten among His people. In Numbers, a commandment given to Moses is restated: Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations (Numbers 15:23). Not only did this include the Law, but the observance of Passover. There were never to be any question of the reason Passover was celebrated. There was never to be any question about the way and traditions within Passover. It was simply to be observed as a memorial to what the Lord had done for Israel.

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Society is changing; the Bible does not

bible-620x508Society is changing; what was once deemed as unacceptable or indecent behavior is no longer seen the way it was even twenty years ago. As many of you know, I have taught at the college/university level for the past eleven years and during this time, I have seen many changes in society. While some of these changes have been good, many of them have been bad – bad for our communities, bad for the current and future generation, and bad for the church. Yes – I said bad for the church; many churches have compromised their stand and no longer hold fast to the foundation laid out in the Bible but have shifted to a more humanistic and inclusive world view to protect their relevancy in society. Unfortunately this does not make them more relevant in the role that the Lord laid out for the New Testament Church.

Society demands tolerance

Right now there are many Christians that are struggling with various social issues. On one hand, they want to honor the Lord but on the other, they do not want to be labeled as being intolerant or hateful. Society is changing and the world is seemingly doubling down on its efforts to get the church and Christians to conform to its world view. Yesterday, as I was listening to the news, there was a human interest story where one of the people being interviewed was bemoaning that Christians are just too judgmental and are violating one of the key teachings of Christ: Judge not, that ye be not judged (Matthew 7:1). The young man then began to say that Christians have no right to cast judgment on anyone because of the lifestyle they choose since God has told us not to judge. It should not surprise Christians that the world and those who are not Christians would mutilate the meaning of scriptures for their purposes and to justify their agenda. Even the apostle Paul had to deal with this very problem in his day and led him to pen this warning to the Christians in Corinth: And no marvel; for Satan himself is transformed into an angel of light (2 Corinthians 11:14).

Society is changing and so are the norms that go with it. Within sociology and anthropology, the term norm is simply a group or societal belief in the proper way a person should behave within society. Most of the time, norms are informal and are not codified into law but are observed by society because of the belief that the norm is the right or correct thing to do. I am reminded of the verse in Isaiah: Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! (Isaiah 5:20) as we witness society changing. While demanding tolerance for its world view, the lost world offers no such tolerance for a world view outside of what it has deemed as acceptable behavior. An example of such demands is that of abortion – or the murder of the unborn. The world hails abortion as a responsible and acceptable choice of birth control. Christians and others who oppose it are accused of wanting to deny women basic health care and the right to control their own reproduction. According to those who defend the practice, the debate over abortion was settled with Roe v. Wade and can no longer be tolerated. Society does not consider abortion as a legitimate moral issue but somehow managed to transform it into a social issue. There is now discussion within the Internal Revenue Service questioning if a church can lose their tax-exemption status if the pastor/clergy discuss opposition to abortion from the pulpit since abortion, especially since 2009, has morphed into a social-political issue revived by the Affordable Care Act.

Views on homosexuality are also changing as society changes. Until the mid-1970s, society opposed homosexuality and homosexual marriage. Christians who oppose homosexuality as a sin are often considered hypocrites; the world cites Christ’s teachings on divorce and remarriage: It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery (Matthew 5:31-32). Taken out of context, this verse seems to show just what the world wants us to believe – into shaming Christians and the church into accepting homosexuality because they have already accepted other deviations in God’s plan for marriage. The problem is that yes, those are the words of Christ but what he was doing was teaching the scribes and Pharisees that there was much more to Judaism than upholding the letter of the Old Testament law. Under the law, everyone is a sinner and worthy of the wages of sin. The law points to the need of God’s saving grace – something that cannot be earned by man observing the law. Marriage was an area where yes, the law did allow for divorce, but Jesus was expounding on what the law was teaching to show the religious leaders of the day there was more to fully observing the law than just what was written.

Another argument presented by the world is how Christians opposed interracial marriages; we often hear that the GLBTQ (Gay-Lesbian-Bisexual-Transexual-Queer) movement is the inheritor of the African-American civil rights movement of the 1950s and 1960s. There are several problems with this argument that the Christian must stay firm on scripture and understand what the Bible really teaches:

1) God never forbade interracial marriage. The early recorded instance of an interracial marriage is in Exodus 2:21: And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. In Numbers 12:1, the Bible further expounds on who Zipporah was: And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. Moses was a Hebrew, probably about the same skin tone as a modern-day Egyptian, Syrian, Iraqi, or Iranian; Zipporah was an Ethiopian –  a black woman. As Miriam began to use Moses’ interracial marriage to question his leadership of Israel. The Lord stated: And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? And the anger of the LORD was kindled against them; and he departed. And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous (Numbers 12:6-10). Additionally, Song of Solomon is written to King Solomon, a Hebrew, by a black woman who was one of his wives. Again, no condemnation on interracial marriages can be supported by scripture.

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The four snows of scripture

2013 Winter - along the Ohio River in Henderson, KYBefore anyone gets too excited, this picture is from last winter (February 2014) where the town I live in experienced one of the snowiest winters on record. This past Friday (November 14th), we saw the first snow flurries of the season and for those who like snow, it puts a certain excitement in the air. Ever since my first winter in Germany in 1994, I have always loved watching snow fall. The cold, crisp smell of snow in the air, the reflection of the light as the snow falls at night are not only comforting but relaxing as well.  Within the Bible there are various snows that are mentioned that I always think of as I watch the snowfall. To me, just as the rainbow is a reminder of God’s promise never to judge the sinfulness of man by flood again, snow also is a reminder of God’s goodness and grace towards man.

The purity of snow shows the sinful nature of our own self-righteousness

Within the book of Job, as he is beginning to question all that he believes about the Lord, he states: If I wash myself with snow water, and make my hands never so clean;  Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me. For he is not a man, as I am, that I should answer him, and we should come together in judgment (Job 9:30-32).  Snow water is often considered one of the cleanest forms of water. Back when I was stationed at Fort Lewis, Washington, I loved going to the Cascade Mountains along the trails and loved doing the hiking trips of Mount Rainier. At one station, you could take a cup and catch meltwater from the glacier and drink it. It is a clean taste that has the ability to quench any physical thirst; and if you let the cold water run over your hands, there’s something about the way your hands feel afterwards – as if they are more clean than they have ever been.  Job is saying that even if he were to wash his hands in the purest of water, his hands would still not be clean enough for the Lord. This is just what Isaiah said when he wrote, But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away (Isaiah 64:6). It is of the similar mindset when the apostle Paul wrote, For all have sinned, and come short of the glory of God (Romans 3:23). No matter what we try to do on our own, our sense of purity and righteousness is contaminated by the flesh. Think of the physical contrast between a yard when snow begins to fall – the snow in all its white purity seems to bring out the darkness, the filth, and the decay on the ground around it.

Snow as a picture of judgment against sin and rebellion

There are a few places in scripture where the phrase “white as snow” is used when referring to the results of God’s judgment. The first time this phrase occurs is the results of a brief rebellion led my Miriam, the sister of Moses. Not only was she questioning Moses’ position of leadership and his marriage to an Ethiopian woman: And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it (Numbers 12:1-2). As she challenged Moses authority, the Lord interceded for him: And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? And the anger of the LORD was kindled against them; and he departed. And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous (Numbers 12:5-10).

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