Tag Archives: Decisions

The right tool for the job

toolsHaving the right tool for the job is incredibly important. I will admit that I am not as mechanically inclined as many of the men who go to church with me. I can’t listen to a car engine and know what is wrong, beyond brake repair and replacing an alternator, I’m not much good under the hood of a car. That’s fine with me and it doesn’t bother me that I lack those skill sets needed to be a mechanic. My Lord has given me other skills that I am thankful for and have been able to use to help others within our church, our families, and immediate neighbors. Whatever you do, whether it is auto mechanics, carpentry work, computer repair, or crochet, having the right tool for the job is extremely important. It often makes the difference between a well-done job with pleasing results or a patch job to get by.

The right tool: the Lord’s toolbox

I’m nothing special and it is the same with other Christians; we each have abilities and skills that complement one another. Think of the practicality of the local New Testament congregation as a toolbox for the Lord. Each member brings special skills, abilities, and talents that only they may have. When we think of a toolbox, most of us have several types of screwdrivers, a hammer or two, pliers, wire cutters, and some wrenches. Each tool is specific in its role and each tool has a purpose that the other tools cannot fill. If the tools were interchangeable and could all do the same jobs, we would only have that one tool. There would be no need for a toolbox full of tools. Paul had to discuss this very issue within the early church at Corinth: For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular (1 Corinthians 12:12-27).

I know I have written about this very topic often; it is a very important topic that too many Christians either do not take seriously or do not understand. God has a specific purpose for each of us and He wants us to be completely surrendered to Him so that we can do that purpose. In his letter to the church in Corinth, Paul is having to explain this concept; some members of the church were focused on the bigger, more visible aspects of the church ministry and were less concerned with functioning within the skills, abilities, and talents they possessed.  Paul uses the imagery of the human body to explain that not everyone in the church can be a pastor or deacon, but that the other positions in the church are just as important for the church to be able to work as a whole. Just as having a toolbox full of screwdrivers wouldn’t help a plumber much, having a church body that’s missing youth workers, Sunday school teachers, and others to allow it to successfully carry out the mission that the Lord has set before all churches.

The right tool: you have a unique roll

It is often hard to understand, especially when you’re a young-in-the-faith Christian, exactly where you fit in. You may even ask yourself what could I possibly do that someone else hasn’t or isn’t already doing? I know that I have asked that question often in my own life more than once. It is easy to get caught up in emotion during a revival or missions conference and to “surrender” to our own sense of wanting to do something for the Lord. Sure, the heart may genuinely believe that you’re doing the right thing, but soon you discover that it’s not going like you had hoped it would. For a while, I thought I was supposed to be a missionary and I tried and tried, but no matter what I did, there never seemed to be any progress made. I had to learn through experience what Paul meant: If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him (1 Corinthians 12:17-18). It didn’t matter what I called myself, what matters was what God had designed me to be. God had a distinct role for me to fulfill in His ministry. God had given me a specific set of abilities, skills, and talents that if I were truly surrendered to His will in my life, I would be able to use. Paul wrote, For the gifts and calling of God are without repentance (Romans 11:29). When we are using the abilities, skills, and talents that the Lord has given us to support the local ministry, we never need to be ashamed or embarrassed to do what He has set for us to do. In effect, we allow ourselves to become the right tool for the job.

Continued on next page.

A biblical study of anger: the sins of spreading strife and contention

reading-bible_2316_1024x805Unjustified anger is fleshly based and usually is a reaction to others when we feel they, or  someone they are associated with, or something has caused embarrassment to us, or our best made plans to fail. This unjustified anger is not only a sin, but if we do not learn how to scriptural manage it, it will lead us to commit other sins that are totally out of our character or we normally would not even think to do. This flesh-filled and flesh-centered anger and the wrath that accompanies it has a natural tendency to bring out the very worst in our character even towards those that we love and so much more towards those outside our family circle and closest friends. In the previous installment of this series, the real possibility of cruelty and the spreading of gossip and lies out of our anger and our strong desires to “get even” with the object of our wrath was considered from a scriptural viewpoint.

It is easy when we are angry to immediately retaliate by spreading contention and strife to others around us. There’s an old expression that we all know too well – “misery loves company” and the same can be said when we are angry. No one likes to be angry alone and if we are honest with ourselves, the first thing we do is to share what we are angry about with others. We do this for a variety of reasons including wanting others to feel our pain, to have others justify our anger, or to even provoke others into action on our behalf. Solomon, the man who asked God for wisdom, wrote, It is better to dwell in the wilderness, than with a contentious and an angry woman (Proverbs 21:19). Although Solomon focused on women, a contentious person is not gender specific – there are contentious men and women. A contentious person is someone who enjoys creating conflict. They thrive when there is a fight or argument around and do not hesitate to start a fight over things that at times, do not matter in the scheme of things. They especially enjoy this when they are already angry. Bringing others into their anger allows them to have what they perceive as control over the situation. It allows them to feel justified as others seem to agree with them. Later within that same book, Solomon wrote, An angry man stirreth up strife, and a furious man aboundeth in transgression (Proverbs 29:22). There are some people that just enjoy being angry. They enjoy the raw emotion and they also enjoy pitting people against each other and watching others fight if they can. When our anger grows and becomes fury, it becomes blinding, meaning that we can no longer distinguish between right and wrong. We become bent on revenge and seeking what we believe and see as “justice” often not realizing that we’ve made things worse.

Solomon was extremely wise when one considers the various topics that he wrote upon. Regarding anger and wrath, Solomon was led by the spirit of the Lord to write, Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife. (Proverbs 30:33) There are two important observations about wrath in this verse. The first is the obvious – wrath will always bring forth strife just as if you twist someone’s nose it will cause a nosebleed. If you allow your anger to grow into wrath to the extent you begin to convince others you are somehow justified, you will soon be spreading strife to others. The second point, a subtle warning, is the danger of the forcing of wrath; this phrase refers to simply trying to convince others that our anger is justified because of certain circumstances. When we try to bring and inflame others about our perceived injustice, we are actually setting the stage for more conflict. Sometimes this new conflict will be against the one we believe deserves it; but then again, there is always a chance that our attempts to get others to see our side could backfire. In either case, it pushes us farther from the Lord, can damage our relationships, and simply leads to more problems.

A biblical study of anger: the sins of cruelty, lies, and gossip

bibleLast time, we shared the definition of unjustified anger and we looked at how unjustified anger can turn to wrath as we become fixated on the source of our anger. We saw how God warns us about unjustified anger and in this part of our study, we will look at how our anger, when it is rooted in the things of the flesh and this world, can quickly spiral beyond our control. The last verse I shared in our previous study was written by Solomon and is actually a verse of warning: Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools (Ecclesiastes 7:9). This warning from the Lord, if we will heed it, is God’s way of telling us we should really consider what is really the source of our anger. The second part of that verse, what I consider the qualifier is God calls us fools when we make the conscious decision to hold on to our anger and let it grow.

Unjustified anger, and again, this is anger that is fleshly based and usually happens when we feel that someone or something has caused us to become embarrassed or our best made plans to fail. This unjustified anger is not only a sin, but if we do not learn how to scriptural manage it, it will lead us to commit other sins that are totally out of our character or we normally would not even think to do. This flesh-filled and centered anger and the wrath that accompanies it has a natural tendency to bring out the very worst in our character. Again, Solomon was led by the spirit of the Lord to write Proud and haughty scorner is his name, who dealeth in proud wrath (Proverbs 21:24). When we place our pride in the things of the flesh, anything or anyone that gets between us and the object of our pride can become the focus of our anger. Some people take great pride in getting even or making sure that “someone pays the price” for what we perceive they have done. At some time, we all have said that we were going to get even with someone, or make them pay for what they did to us. We are reacting out of unjustified anger; God gives every Christian the same warning through the writings of the apostle Paul: See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men (I Thessalonians 5:15). How easy is it to allow the flesh to handle these situations; it runs against the fleshly nature we all struggle with to simply do good to those who have angered us.

If we allow our unjustified anger to grow into wrath, it can bring out the worst cruelty from within us. Within the book of Genesis there is a story of how the sons of Jacob sought revenge against a young man who had a sexual relationship with their sister, Dinah (I will note here that the Bible does not explicitly say she was raped or if she consented, as it does in other verses. The sexual act itself is not the main point of the story). Her two brothers, Simeon and Levi, humiliated and angered that their sister had a sexual relationship without being married and had that relationship someone other than from the family of Abraham (a first or second cousin, as was tradition), sought to avenge her “humility and shame.” Rather than to seek the counsel of their father, Jacob, they took matters in their own hands. When the man’s father, Hamor, came to ask about allowing his son and Dinah to marry, Levi and Simeon quickly agreed with the requirement that all men in the city become circumcised according to the tradition of Abraham. After agreeing to this request, all the men in the city were circumcised and three days later, Simeon and Levi led a band of servants and they attacked the city, killing the king, his son, and the rest of the men and took a great spoil and captives from the city. When Jacob heard what had been done “in his name,” he said, Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel (Genesis 49:7).

Their anger and wrath led them to unquestionable cruelty. Where we may not respond with so violent of an outburst that we set a snare that allows us to kill an entire city, we do often scheme and create scenarios in our minds. We read in newspapers, the Internet, and even on the news networks the results of some people who aren’t able to stop their wrath. They make plans or take advantage of opportunities that seem to present themselves to strike back at those who have hurt them, angered them, and embarrassed them. Jesus told all that would listen to him, But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart (Mathew 5:28). If we take this standard and apply it to our anger, then suddenly, those schemes and ideas, although never acted upon, become sin themselves – as if we had actually done them. Again, turning to the writings of Solomon, A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both. Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Proverbs 27:3-4). When we allow our anger to taint our thinking, there is no limit to how cruel the retribution we feel is warranted by our anger. When we allow our flesh to govern our anger, we become bent on getting even and assuring that we are never harmed again. Sometimes the extent we are willing to take to get even becomes cruel to the extent it is worse than what was done to us.

Unjustified anger, as it develops into wrath, can lead us to become vocal about what we perceive as the injustice against us. It becomes easy to tell others about what was done to us, how we are the victims, and then to cast blame on the person or object of our anger. The apostle Paul witnessed this in his day and realized that it is a struggle against the flesh and he instructed the Christians at the church in Ephesus, Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you (Ephesians 4:31-32). This verse calls Christians to be the opposite. We are to put away anger, bitterness, and wrath, we are not to be loud and boastful about the wrongdoings of others, nor vocalize anything that would cause anyone else to question their character, whether it is true or not. We are not to gossip about others or to spread lies. This is the opposite of what the flesh wants to do. The flesh wants to get even, to belittle, and to punish at all costs. Christ Jesus calls us to rise above the fleshly desires and motivations. Even Peter had to deal with this issue with the early Christians and wrote, Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings (I Peter 2:1). Just as Paul wrote, the apostle Peter is also writing to new-born, recently saved Christians. He is telling them that they are to be different from the world and are to set these things aside. It is hard when this is how we are accustomed to handling those who make us angry. There is a fleshly need to talk bad about them, to envy them of their success while we see ourselves in failure, and it is easy to try to sabotage them. Peter is reminding the Christian that these go against our new nature.

This is the second installment of the Bible and discipleship study on the two types of anger as defined and discussed in the Bible. The next installment will continue with the discussion of some of the sins that unjustified anger can lead to if we allow it to develop into wrath.