Tag Archives: Deuteronomy

Calvinism – A biblical rejection

EasterCalvinism is the teaching that God already has predetermined those who will be saved and those who will suffer eternal damnation. Those that believe in this doctrine will normally use a handful of verses from the New Testament as proof that this is how salvation is given to mankind. The verses most commonly associated with this concept of predetermination read: Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness (Titus 1:1), Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory (2 Timothy 2:10), and For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren (Romans 8:29).

Calvinism, the theological debate, has been a long running one that began in the early Enlightenment era around the middle of the Sixteenth Century. It was defined by John Calvin, a French theologian and minister. The focal point of his teachings, what would later become defined as Calvinism, was in the absolute sovereignty of God in man’s salvation and the belief that God has already predestined the eternal destination for all who have been born or yet to be born. His teachings became incorporated within the Puritan variety of the Church of England, the French Huguenots, and the Anabaptists. It is still widely held as a scriptural doctrine by many, but it can easily be discredited and exposed as a false doctrine through a careful use of scripture.

A commonsense approach to predestination and free will

The idea that everyone is predestined to either spend an eternity in Heaven or Hell before they are born is a very dangerous doctrine. It holds no scriptural basis other than what many read into Romans 8:29, For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Jesus explained in his late-night conversation with Nicodemus where this predestination comes in: He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:18). What Jesus was telling Nicodemus is a fairly common sense explanation – right now, at this moment, if you have complete faith and believe in Jesus you are not condemned but are saved. If you do not believe in Jesus and you were to die at this moment, you are condemned – and the sole reason is because you have rejected the Lord Christ Jesus. God has already predestined the destination of souls based not on deed or personal achievement, but solely on the question of whether you have accepted Jesus as your personal savior.

The foreknowing of God lies in the understanding of what the Bible clearly teaches us about salvation being based on mankind’s free will. Free will salvation has always been God’s plan for mankind; there are two passages of scripture within the Old Testament that clearly teach this biblical doctrine. The first reads: See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;  I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:  That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them (Deuteronomy 30:15-20). There are a number of teachings within this passage that refute the false doctrine of Calvinism.

The most obvious is the invitation that the Lord extends to the Jewish people identified as life and death. God’s foreknowledge is that if they choose life, then He has an abundant supply of blessings for their obedience to His divine will. If they choose to reject the Lord and His plan, He also knows what this choice will mean. In their choice of disobedience, they will not receive blessings, but will incur the wrath of the Lord. It is the same choice that all mankind has through Christ Jesus our Lord. You can accept His gift of salvation and choose eternal life or you can reject Him and choose eternal separation from God in an eternal Hell – the Second Death – as the book of Revelation refers to it as. Right now, the Lord can see the consequences of whichever choice you make. In fact, God’s knowledge about you is so extensive that every decision you make, He can see the results of every single possible outcome. 

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The dangers of social Christianity

Biblical-Studies-DegreeThere has been a trend in both American and western European societies that has led to a lot of scriptural misunderstanding. This trend, known as social Christianity, is a delusion that leaves the soul hungry for truth, is spiritually void, and does not have the power to save. It is a false gospel that serves no other purpose than to confuse, to distort the love of God, and to remake the faith that God has called Christians to have. Social Christianity, and the social gospels it teaches, is acceptable and appealing to the world because it sets aside the standards set by God and replaces them with a non-threatening interpretation of the gospel of Jesus where the distinction between unrepentant sinner and sinner saved by grace are distorted.

Social Christianity compared to biblical Christianity

The true gospel of Jesus is much different from the social gospel in many areas. The Bible is very clear in its presentation of the gospel: 1) there must be genuine repentance for sins [Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord (Acts 3:19)], 2) conversion (salvation) happens when we call upon the  Lord [For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation (Romans 10:10), For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16), and For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13)] and 3) our belief in Jesus is our only means of salvation [Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me (John 14:6) and Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved (Acts 4:12)]. There are literally hundreds of other verses I could use to show the Lord’s plan of salvation that is freely offered through His grace and love for us, but I believe Paul said it best: Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast (Ephesians 2:5-9).

Biblical Christianity places the focus of the relationship between the individual believer and the Lord Jesus Christ. That focus is centered upon the concept of individual repentance, individual recognition of our original state of being a sinner and the recognition of our need for redemption from the wages of sin [For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Romans 6:23)]. It is placing our full and complete faith in the completed works of Jesus, His death, burial, and resurrection, the sacrifice of His sinless, spotless life in the place of our sin-stained life as our only hope of Heaven. The Bible clearly teaches that just one of our sins places us in need of judgment; Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life (Romans 5:18), but that through Jesus’ sacrifice, we are offered the free gift of salvation. Salvation is not earned by our own perception of righteousness, fairness, or by good works, but by the standards that have been set by God, of whom Paul wrote, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Hebrews 12:2). 

Social Christianity has a number of teachings within its framework that cloud the simplicity of the true gospel of Jesus. Within the last three years, there have been a number of national-level politicians within the United States who have used the phrases national salvation and national redemption as calls for Americans to support their various agendas. Even Israel, a nation and kingdom established by God never had this kind of total and complete redemption for all its citizens. Even the Old Testament teaches salvation of the individual believer but does offer national blessings when the nation is in obedience to the will and teachings of the Lord. Will God bless our nation, if as a nation, we are obedient to the will and teachings of God? Yes. But this is not the same as national redemption or national salvation. Salvation is, even under the New Testament teachings, a relationship between the person and God.

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An answer to an email: Giving to the Lord

givingGiving to the Lord has been an issue for many Christians. Often confused by the ridicule of the lost world and those Christians who have made giving to the Lord a part of some legalistic doctrine, it has become a subject that makes many feel uncomfortable. This morning, as I was going through my emails, I had someone send me an email asking what I believe about giving to the Lord.  Now, in all honesty, I have never been to seminary. I have come to the understanding of giving, tithes, and offerings on my own personal Bible studies, from the writings of Charles Spurgeon, John Wesley, Andrew Bonar, and the sermons of a handful of other Christian leaders. I will also share that I always did not have this understanding of what giving means for the Christian.

We are saved by God’s grace

Before I share what I have come to understand about giving, it is important to understand what salvation means. The Bible records a conversation between Nicodemus and Jesus: Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? (John 3:4). Jesus answered that question in the simplest way possible so that the meaning would be perfectly clear: Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  Marvel not that I said unto thee, Ye must be born again (John 3:5-7). Jesus also taught what is at the heart of man’s salvation: And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God (John 3:14-18).

Ssalvation is truly that simple as the Bible bears witness. Even the apostles understood the simplicity of the message taught by Jesus: the apostle Paul wrote, That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved (Romans 10:9) and For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Ephesians 2:8). We must come to the place where we realize that we, personally, are in need of a savior because of sin. On our own, we are sinners. The apostle Paul wrote, For all have sinned, and come short of the glory of God (Romans 3:23) and he is absolutely right. All it takes is to watch the evening news to see the condition of man’s heart. What are we saved from? We are saved from what the Bible calls the wrath of God. We are saved from final judgment through our faith in the shed blood of Jesus Christ; for He alone has made the atonement for our sins.

There are those that believe that there must be some great work or deed that also plays a part within salvation. Salvation is not dependent upon our works and too many times people get confused by the role of works in our faith. James wrote,  Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works (James 2:17-18). While they claim this proves the concept of works for salvation, they often neglect the rest of the passage: Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only (James 2:21-24). Throughout this chapter in James, he is teaching us a very important concept – our faith should cause within us a desire to do things for the Lord. We do them not as a part of our salvation but because of our salvation. He uses the teachings of Abraham; what allowed Abraham to offer his son, Issac, to the Lord upon the altar? His faith in God and his belief in God’s promise: And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him (Genesis 18:10) and  And the LORD said, Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? (Genesis 18: 17-18). By Abraham’s faith, knowing God would keep His promise, he knew that if he sacrificed Issac at the request of God, God would still make a provision to fulfill the promise given! It was this demonstration of Abraham’s faith in the Lord at work.

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