Tag Archives: 2 Corinthians

A life that is sweet smelling to the Lord

P1000764For the last few mornings, I have begun to get back into my routine of the morning walk.  Before the cold weather set in December, I was walking each morning at a pace between 3 and 3½ miles an hour for about an hour each morning.  At first, it was difficult to get started but just like anything else, it did get to the point where my mornings did not feel complete unless I had done my walk.  With the return of warmer weather, I am now determined to not only increase my pace but to increase the number of miles walked each morning.

It’s actually peaceful in Henderson between 5:30 and 6:30 in the morning. I love listening to southern gospel music while I walk; this morning a song by the group Heaven Bound came on, Can the world see Jesus in you. After listening to the song, I took out my headphones and paused the music.  I felt the need to spend a few minutes in prayer while on my walk. This is nothing new, as I usually spend twenty to thirty minutes in prayer while walking.  There are mornings that I have prayed just to be able to make it back home before passing out, or praying for the needs of the various families in our church.  This morning, I needed to pray about some things in my life.  For those of you who are regular readers, you know that there are things in my past that I am not too proud of.  I have been twice divorced; I failed as a father with the children of my first marriage. When I first accepted the Lord Jesus Christ as my savior in 1988, I didn’t spiritually mature and continued to make decisions based upon the flesh.  I did not become serious about my faith in God or what it meant until 2006.  Since then, I have come to appreciate my salvation and its high cost.  I have become more aware of the fighting of my flesh against the Holy Spirit of God.

As I was praying for guidance, I passed a fence where honeysuckles had nearly completely covered the post and the corner. The fragrance that the flowers gave off could be smelled from about half a block away.  It did get me thinking and wondering if my life, in the eyes of God, smelled as beautiful as those honeysuckles did.  The apostle Paul wrote: And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour (Ephesians 5:2).  As this verse came to mind, I began to think that when God looks down at my life He sees the blood of Christ that covers my sins.  Just as the Old Testament sin offerings were said to offer up a sweet savour to the Lord, so has the blood of Christ done that for the life of every believer.  I also thought about another passage: Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? (II Corinthians 2:14-16). Again the apostle Paul is not only saying that God does smell the sweet savor of Christ’s sacrifice on all who have accepted salvation that only Christ can bring, but just as the breeze this morning carried the fragrance of the honeysuckles, our lives can spread the sweet savor of Christ’s sacrifice just by sharing the gospel with others.

The apostle Paul also taught through his writings that the very things Christ has instructed us to do can become a source of sweet savor to God as long as our hearts are right: For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. But my God shall supply all your need according to his riches in glory by Christ Jesus (Philippians 16-19). While Paul is commending the Christians at the church at Philippi for providing for his needs while at Thessalonica, he praises them that their sacrifice in supporting him was a sweet-smelling savor.

During the earthly ministry of Jesus, he shared this teaching: Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (Matthew 25:34-40). When we do these things with the right heart, I do believe in the spirit of the teachings of the apostle Paul, that God also smells a sweet savor simply because we showed others mercy and love which in itself is a manifestation of Christ’s love within us.  We become a representation of the saving grace of Jesus.  May our lives give off a pleasing smell to God as did those honeysuckles do for man.

Are you worshiping a totem or the God of the Bible?

Totem_polesIn the late 19th Century, when the fields of anthropology and sociology were still in their infancy, David Émile Durkheim was travelling around the world studying various tribal religions of Stone Age societies.  Naturally curious about the development of religion, he set out to visit Polynesian societies within the Pacific Basin, Alaskan Inuit, Native Hawaiians, and even some of the Pacific Northwest American Indian groups.  His original theory was that each of these religions shared similar traits that could connect them to a much more ancient worship system rooted somewhere within Asia.

As he prepared his research for his latest work, The Elementary Forms of the Religious Life, he made an observation in the Pacific Northwest that not only confounded him, but also caused him to question his own faith in God.  As a child, Durkheim had been raised as an Orthodox Jew in France.  As he attended higher education at the end of the Nineteenth Century, he adopted humanism and forsook all but the ceremonialism of his childhood faith, more out of tradition than out of reverence.  Before his death in 1917, Durkheim had returned to worshiping the God of his fathers but with a stronger passion and zeal than he had as a child, a fact rarely discussed in academic circles today.  The explanation of his change of heart towards the God of his youth came from his academic inquiry of the Pacific Northwestern Indian totem poles.

As Durkheim began to catalogue the totem poles that he encountered in the Pacific Northwest of the United States and the Canadian Pacific Coast, he learned that each small tribe had at least one to as many as three totem poles in each village, depending on the age of the village.  He also learned that each village would, within a generation, choose which gods or spirits to be featured on the totem pole.  Normally, these various tribes would select animals that they believed had the best qualities that they all should aspire to have.  He noticed that strength was represented by a bear, intelligence was represented by birds (either an eagle or owl), ravens represented negotiation skills, turtles represented strength and determination, foxes represented quickness and agility, and fish represented a giving spirit.

What he began to notice is that each of these things assigned to animals – called “personification” within anthropology – was actually traits that the members of the village already, in some form or fashion, already possessed. Within the process of creating a totem pole containing representations of these traits, these Indian groups were not worshiping animals or spirits, but were actually worshipping themselves – they had created their gods in their own image! Durkheim saw a visual interpretation of what the Holy Spirit led Isaiah to write, Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made (Isaiah 28).  In Durkheim’s last year of life, he decided to use his theories on the Pacific Northwestern Indian religion and apply it to his own Jewish faith from childhood.  What he discovered was that just as the Pacific Northwest Indians crafted their own faith to match their needs, he had actually done the exact same thing with his Jewish faith, changing the God of Abraham, Isaac, and Jacob into a God that could not be trusted and only recourse was to adopt a godless existence through humanism. For the rest of his life, Durkheim returned to the Orthodox Judaism of his childhood with a renewed appreciation of his faith.

As Christians, if we are not careful, we can do the exact same thing in our quest to understand our relationship to God. The prophet Jeremiah, as he was led by the Holy Spirit, wrote, Shall a man make gods unto himself, and they are no gods? (Jeremiah 16:20). The apostle Paul pondered this tendency of man to create God in his own image as he wrote to the early Christians in Galatia, Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods (Galatians 4:8). What both verses show is that while we know the truth about God and what he expects from us, there is a strong  fleshly desire to create shortcuts, different interpretations of scripture, or a justification of our actions.  When we do these things, we now are worshipping a Jesus of our own making – or a totem Jesus.

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What do you bring to your church family?

DSCF1062Everyone of us possesses some sort of talent or gift.  If you stop and think for a moment, I am sure you can think of someone who seems gifted with the ability to organize anything.  There are some who have the ability to repair anything. There are others who are gifted with compassion while yet others have the talents to sing, play the piano, or maybe even write songs.  Some even possess talents and traits that makes them well-suited for certain tasks, like entertaining children, decorating the church, or even visiting sick or elderly church members.  The apostle Paul compared the local assembly of believers to a body as he wrote, For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many (II Corinthians 12:12-14).

As a Christian and the member of a local assembly of believers, each of us brings something to the body and just as each part of the body has a function and purpose, each believer has a role that only they are able to fulfill.  Continuing with the example of the body, the apostle Paul wrote, If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular (II Corinthians 12:15-27).

This passage by the apostle Paul is profound in its description on how the local New Testament church is to work. As a local body of believers, each member has a specific function they are supposed to do; unfortunately too many people are not aware that they should use their talents and gifts to support the local ministry.  Now some will undoubtedly say that there is no direct commandment to use our talents within the local church and will also say that anyone that tells a Christian that they must do so is a legalist – someone who believes that it is other than free will that compels us to serve in the local body. No man who is married would tell you that they do not have to do anything to stay married; however, if he is wise and wants to keep his wife happy, he will willingly choose to do things that he knows makes her happy.  The same should be said about Christians – we should do the things that we know that makes God happy not because we have to, but because we want to as a way to keep our relationship with the Lord Jesus Christ in its proper perspective.

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