Tag Archives: Romans

Saved but longing for your old self?

Cross-Easter

Earlier this week, every daily Bible reading seemed to focus to a single theme – Christians who, after experiencing the grace of God begin to mourn the loss of their old lifestyle.  In the past, I have come across a lot of Christians that will eagerly share, with much excitement, the old life that God called them from.  Now while sharing a testimony of how the Lord found you is a powerful personal evangelism/witnessing tool, for a handful of Christians there is that attitude of “them were the days…” or “wow, those were some parties back in the day…”  I once knew a gentleman that actually told me that since he had become a Christian, he missed the camaraderie and fellowship that he had with his lost friends.

Even the apostle Paul was confounded by Christians who longed for their old lives. He even wrote to the early Christians at Galatia, Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Galatians 4:8-9).  There were Christians in that church that not only longed for the “good old days” but also longed to worship the old gods through the old faith.  Maybe it is because of a lack of discipleship or maybe their acceptance of Christ was from the head and not the heart, but they truly felt that they better understood their old faith – a religious system created by man – than the liberating force and faith that Christianity truly is.

Even Solomon, the wisest of all Jewish kings, wrote, As a dog returneth to his vomit, so a fool returneth to his folly (Proverbs 26:11).  The apostle Peter understood this proverb and even used it as a part in his discussion on those who make a profession of faith and then long for the old life: These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire (II Peter 2:17-22).

Peter refers to these people as being “wells without water” because of the impact they can have on other people.  By still hanging on to the things of the world and of the flesh as a Christian, they are not only causing a crisis of faith for weaker Christians, but they are also deceiving themselves.  As a Christian, our sins are forgiven – And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses (Colossians 2:13) – but it does not give a license for us to continue to willfully live and seek out the pleasures of sin.  Even the apostle Paul explained this to the Christians and early church in Rome: For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid (Romans 6:14-15). We should never willfully seek to disregard the grace of God!

The Lord Jesus Christ was not silent on this very topic either.  During one of Jesus’ many travels during his earthly ministry, he had a conversation with a few members of the crowd that followed after him: And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.  And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God (Luke 9:57-62). I think that it is telling that each man that approached Jesus wanted to follow him, but only after they did one more thing before they could go.  Jesus then gives us his view on those who accept salvation then longs for their old life, with its sin and depravity.  Jesus tells us they are not fit for the kingdom of God.  I often have wondered if that is because their salvation was not real and they are actually lost but had become caught up in the emotion of the moment or if they are the ones that will be in Heaven, but upon understanding God’s grace, will weep out of their own embarrassment and shame before Jesus wipes away their tears.

As Christians, when we choose to live a carnal life much like we did before we accepted Christ as our Savoir, we remove ourselves from a place of blessings and fellowship with the Lord Jesus Christ.  I often wonder why would anyone want to turn back to their old life, because before they knew God, they lost to his grace.  The apostle Paul states, For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Romans 6:23), and with this in mind, an eternal separation from God to be cast into the lake of fire for eternity does not sound like much cause for rejoicing or celebrating.  In fact, Jesus gives a description of what it will be like: And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched (Mark 9:45). What a bleak outlook for anyone that has never accepted the Lord Jesus Christ as their savior! Why would any blood-bought Christian want to hold onto the old fleshly nature knowing what their eternal destination would have been if not for the grace of God?

No shortage of worldly advice

dear-abbyIt never fails. If you ask advice from your family and friends on how to handle a problem, a crisis, or just a difficult situation, most of the advice you will get is based on a worldly understanding of the problem and not focused on giving thoughtful, spirit led and soul-stirring advice. In fact, there are several places in the Bible where the extent and commonality of worldly advice is truly demonstrated.

Within the story of Job, his wife offers him the worldly advice of Dost thou still retain thine integrity? curse God, and die (Job 2:9b). Even Job, in his day, acknowledged the worldview of seeking godly counsel when he told his friends, What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? Lo, their good is not in their hand: the counsel of the wicked is far from me (Job 15:21). While he was in the middle of a trial by the hands of Satan, he had enough wisdom to realize that neither his wife or his friends were providing Godly advise, but were offering what he correctly called “the counsel of the wicked.”

Now do not misunderstand, not everyone that provides us advice is wicked; however, their advice must be weighed against what the Bible tells us. I would not count Job’s wife as a wicked woman, however, her advice was wicked—it called for Job to curse God and wait for judgment. To curse God would be a sin, and the wages of sin is death; after this, the judgment of God (reference Job 2:9, Romans 6:23, and Hebrews 9:27). What terrible advice to tell someone to willfully sin and await the judgment of God!

Just as Job’s wife probably loved him deeply and wanted to see him out of pain and suffering, many of our family and friends, some saved, some not, also take no pleasure in seeing us endure pain, hardships, trials, and confusion. Often they are quick to offer up solutions to our problems. I think of the story of Sarah, the wife of Abraham, and her understanding of God’s promise and the customs of ancient Mesopotamian society. She knew she was past the age of bearing children, but rather than to wait upon God and to see what He had planned, she told Abraham, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai (Genesis 16:2). There can be no doubt that Sarah loved Abraham and she wanted to bear him an heir, the son of promise, but based on her own understanding of their situation, she offered advice that can be considered as the “counsel of the wicked.” God warns us to Trust in the LORD with all thine heart; and lean not unto thine own understanding (Proverbs 3:5). Even the prophet Jeremiah added that The heart is deceitful above all things, and desperately wicked: who can know it? (Jeremiah 17:9). If those who are truly walking in the faith can offer us bad advice, what makes us think that the world’s advice will be any better?

In truthfulness, we cannot expect the lost world—whether it be family or close friends—to be able to offer godly and spirit led advice either. David, the psalmist and King of Israel, penned the words, Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful (Psalms 1:1) as both a warning and promise to us as we seek to find meaning in the trials and obstacles we face. When we take advice that is founded on the common worldview and not centered on a God-ward worldview, we are inviting even more difficulty into our lives.

Continued on next page.

The things of which we need to “take heed” (part 3)

prayer-bibleThe devotional for today is continuing one I began earlier last week.  It began during a daily devotional when the phrase take heed captured my attention.  As I began to study that phrase, I discovered that in the entire Bible, there are only fifteen times that the phrase is used.  I might need to add a note that I use the Authorized King James version for all my devotions and personal readings, so if you are using another version, you might not see that phrase in the verses that I highlight in this series of devotions.

The first two devotions focused on the first eight verses where that phrase is found.  Before I share the next four verses where the phrase “take heed” is used, Here’s a brief summary of the verses we’ve already discussed that use that particular phrase, and where Christians have been told to take heed of:

  • Making sure we give to others as led by the Spirit without drawing attention to ourselves.  This is found in Matthew 6:1.
  • We do nothing to any child that might prevent them from accepting the Lord Jesus Christ as their personal Savior. This is found in Matthew 18:10.
  • We do not let others lead us astray from our faith.  This is found in Matthew 24:4.
  • We need to truly listen and make sure we are careful in judgment; whatever standard we set for others will be the standard we are held to.  There is also a responsibility and duty required of us – the more we learn about our faith, the more accountable we are to do it.  This is found in Mark 4:24.
  • We need to remember that someday we might be brought up before governmental councils seeking to put us to death over our faith in Jesus. This is found in Mark 13:9.
  • We need to remember that His returning could be at any moment; we do not know when He will return. This is found in Mark 13:33.
  • We need to remember that we all have gifts, talents, and abilities that are to be used to fulfill needs in the local congregation; if we hold back these gifts, talents, and abilities, we can lose them. This is found in Luke 8:18.
  • We need to make sure that we are not dividing our loyalty between the things of God and the things of this world.  As a child of God, we should be more reflective of His glory, and not of the things of the world. This is found in Luke 11:35.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth (Luke 12:15).

Covetousness is a struggle for many Christians; myself included.  It slowly creeps in when we least expect it.  Its one of the reasons that the apostle Paul wrote to the early church at Philippi, Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content (Philippians 4:11). It’s hard to be content with what you have when you see other Christians with what you think are better things.  When we allow our attitude of gratefulness to become replaced with covetousness, we are no longer in a situation where God can bless us.  No longer are we a child worthy of blessings, but now a child deserving of correction.  Again, Paul wrote, For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows (I Timothy 6:10).  The love of anything, to the extent it becomes the focus of our consciousness, is evil. It becomes our idol, it will replace our worship of God.

When Jesus was asked about which was the greatest commandment, he told the young man, Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind (Matthew 22:37). We cannot love the Lord with all our heart, and with all our soul, and with all our minds when we have all our focus on attaining the wealth of this world. Jesus taught those who would listen during his earthly ministry, No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Luke 16:13).

Continued on next page.