Tag Archives: Teachings of Paul

Examining ourselves before a Holy God

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Our home church, Gospel Light Baptist Church, only share the Lord’s Supper once a quarter with the most recent being this past Sunday (March 24, 2013).  There are no qualifications in scripture about how often this special and sacred time should be observed within the church; we find the only instructions regarding its offering through the writings of the apostle Paul, And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come (I Corinthians 11:24-26).

There’s nothing magical about the elements of the Lord’s Supper. The unleavened bread and the grape juice do not transform to the literal blood and body of the Lord Jesus Christ, as some faiths teach.  The partaking of the Lord’s Supper does not provide atonement for our sins, as some faiths teach.  The purpose of the Lord’s Supper is to cause us to take pause and to examine ourselves, our relationships with fellow believers, our relationship with the Lord Jesus Christ, and the ultimate sacrifice paid by Him.   We need to remember and to be reminded, not only during the Lord’s Supper but daily this teaching   of Paul: For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:6-8).

A few years back, Ray Boltz, a Christian contemporary songwriter and singer, released a song called Feel the Nails.  In this song, the artist asks does Jesus still hear the crowds cry “crucify him!” and does he still feel pain of the nails piercing his hands and feet every time we fail him.  For me, it is a sobering thought – each time I have chosen to sin rather than to resist, every time I have failed to listen to guidance of the Holy Spirit – what if I have caused the Lord Jesus Christ to relive the physical and mental anguish of the cross?  This song’s message is powerful and does cause its audience to reflect on their conduct after coming to accept God’s free gift of eternal salvation.

We must remember and never forget that it was all our sins – past, present, and future – that put Jesus on the cross.  Paul wrote to the early Christian church to remind them of this very fact: For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight (Colossians 1:19-22).

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A quiet witness and the unexpected harvest

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The first day of spring has always been regarded as a new beginning by many.  In the ancient civilizations that arose after the flood, springtime was the time for festivities to celebrate the end of winter, the beginning of planting season, and rituals to appease the various gods worshiped in hopes of gaining favor during the growing season.   For modern societies, we are no longer directly tied to the seasons unless we have agriculture-related or other seasonal jobs.  Many see the seasons as simply a cycle of life repeated each year without any regard to what our ancient forefathers once celebrated.

Each spring, Christians around the world celebrate Easter.  The community college where I teach is in an area of Kentucky that has a large Catholic population so one of the many signs of spring are the ashes on the foreheads of the faithful and dutiful Catholic student.  The week before spring break I had a student walk into the classroom a bit early and found me taking a moment to pray for the class.  Not only was I praying for the souls of the students, but I was praying that I would not only be effective in what I was teaching, but also be found as honoring to God as well.  The student quietly entered into the room, and after I had finished, she began asking questions about my faith.  As I answered what seemed like one question after another, she finally began to focus on the difference between my faith and the Catholic faith that she was accustomed to.

The one thing she wanted to talk about was my faith, which she could tell was inward based, unadvertised  and real versus the  outward appearance of the Catholic faith.  She commented on how some of her best friends claimed to be good Catholics, went to mass, but other than their claims and outside appearances, there were no differences between them and other students.  They wore the crucifixes, ashes, and if they remembered to pray at lunch, they did make the sign of the Cross.  Other than that, there was no difference; they cussed, smoked, made fun of those different or that were perceived as being weak. She then began contrasting what she had seen of her friends versus what she had seen from me in class: she had never seen me ridicule or belittle a student in front of the class; I had always maintained an attitude of wanting to help the student learn; I was genuinely concerned and wanted to help students; and, I took the time to listen to students when they came to me with problems or difficulties rather than ignoring them.

Until that moment I was unaware of how Christ had become evident in my life.  I began to wonder how many other college students I had come in contact with had also noticed what this student had noticed.  I was simply acting in a way I thought would be honoring to God: The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise (Psalms 51:17). As I mentioned in several posts, in 2004 I made a decision to literally study the word of God as intently as I was studying the information for my preliminary exams.

As a part of that and much later in 2007, I was determined to reach beyond myself and to focus on the lesson provided by Christ during his earthly ministry: Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me (Matthew 25:34-40).  Simply stated, I want to serve others as I would as if I knew I was personally serving the Lord Jesus Christ.

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An introduction into the psychology of the cross

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Its obvious to the world that Christians are getting ready to celebrate Easter – the time where Christians celebrate and remember the death, burial, and resurrection of the Lord Jesus Christ.  On television, we see the annual parade of Christian and Easter centered shows, the never-ending rows of Easter baskets and candy at the local Wal-mart, and the never-ending barrage of the critics of Easter who correctly point out that Easter was celebrated long before the death of Christ.  It is important to realize that in their attempt to shatter what they consider the myth of Jesus, they actually miss the simple message of the Cross; this should come as no surprise as the apostle Paul wrote, But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness (I Corinthians 1:23).

For many, celebrating Easter means that family gathers around the dinner table, egg hunts, and a sunrise Easter service.  Lip service is made to what Easter is with little evidence of the actual meaning of the cross evident in their lives.  During a world civilization class one afternoon about six years ago, I was asked a question by a student that really got me thinking.  She asked “why are some people so devoted to a religion that offers them no hope, no security, and yet will devote their entire life and being to it?”  I do not remember the answer I gave her, but I do remember considering the opposite question: “why are some people unwilling to be totally devoted to the worship of the Lord Jesus Christ who offers a hope, unconditional forgiveness, and an eternal security?”  Its because we fail to understand the very nature of the cross.

Christianity is not merely a belief in God – as too often many of us believe it to be.  We have been raised and educated in a society where we have been told to leave our faith at home or in the walls of our church.  We have been told that we do have the “right” to worship, but the privilege of worshiping and honoring God has been removed through the guise of political correctness.  If we are to really see the spiritual growth and fulfillment that we long to see in our lives, we must allow ourselves to become consumed in the meaning of the cross.  After we have accepted the Lord Jesus Christ as our Savior we are renewed, or as the apostle Paul wrote, Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new (II Corinthians 5:17).

In my own life, although I had fully accepted the Lord Jesus Christ as my Savior, I tried to retain all that I had been taught from the world before.  I believed the lies of this world that I had to keep my faith hidden except when around other Christians and only in the confines of church or church related activities.  I was afraid to take opportunities to tell others about the love of Jesus Christ because of not wanting to be offensive.  What I did not and would not understand for nearly two decades is that I was doing the very thing that Christ had warned us against: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon (Matthew 6:24).

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