Tag Archives: Teachings of Paul

Saved but longing for your old self?

Cross-Easter

Earlier this week, every daily Bible reading seemed to focus to a single theme – Christians who, after experiencing the grace of God begin to mourn the loss of their old lifestyle.  In the past, I have come across a lot of Christians that will eagerly share, with much excitement, the old life that God called them from.  Now while sharing a testimony of how the Lord found you is a powerful personal evangelism/witnessing tool, for a handful of Christians there is that attitude of “them were the days…” or “wow, those were some parties back in the day…”  I once knew a gentleman that actually told me that since he had become a Christian, he missed the camaraderie and fellowship that he had with his lost friends.

Even the apostle Paul was confounded by Christians who longed for their old lives. He even wrote to the early Christians at Galatia, Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Galatians 4:8-9).  There were Christians in that church that not only longed for the “good old days” but also longed to worship the old gods through the old faith.  Maybe it is because of a lack of discipleship or maybe their acceptance of Christ was from the head and not the heart, but they truly felt that they better understood their old faith – a religious system created by man – than the liberating force and faith that Christianity truly is.

Even Solomon, the wisest of all Jewish kings, wrote, As a dog returneth to his vomit, so a fool returneth to his folly (Proverbs 26:11).  The apostle Peter understood this proverb and even used it as a part in his discussion on those who make a profession of faith and then long for the old life: These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire (II Peter 2:17-22).

Peter refers to these people as being “wells without water” because of the impact they can have on other people.  By still hanging on to the things of the world and of the flesh as a Christian, they are not only causing a crisis of faith for weaker Christians, but they are also deceiving themselves.  As a Christian, our sins are forgiven – And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses (Colossians 2:13) – but it does not give a license for us to continue to willfully live and seek out the pleasures of sin.  Even the apostle Paul explained this to the Christians and early church in Rome: For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid (Romans 6:14-15). We should never willfully seek to disregard the grace of God!

The Lord Jesus Christ was not silent on this very topic either.  During one of Jesus’ many travels during his earthly ministry, he had a conversation with a few members of the crowd that followed after him: And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.  And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God (Luke 9:57-62). I think that it is telling that each man that approached Jesus wanted to follow him, but only after they did one more thing before they could go.  Jesus then gives us his view on those who accept salvation then longs for their old life, with its sin and depravity.  Jesus tells us they are not fit for the kingdom of God.  I often have wondered if that is because their salvation was not real and they are actually lost but had become caught up in the emotion of the moment or if they are the ones that will be in Heaven, but upon understanding God’s grace, will weep out of their own embarrassment and shame before Jesus wipes away their tears.

As Christians, when we choose to live a carnal life much like we did before we accepted Christ as our Savoir, we remove ourselves from a place of blessings and fellowship with the Lord Jesus Christ.  I often wonder why would anyone want to turn back to their old life, because before they knew God, they lost to his grace.  The apostle Paul states, For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Romans 6:23), and with this in mind, an eternal separation from God to be cast into the lake of fire for eternity does not sound like much cause for rejoicing or celebrating.  In fact, Jesus gives a description of what it will be like: And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched (Mark 9:45). What a bleak outlook for anyone that has never accepted the Lord Jesus Christ as their savior! Why would any blood-bought Christian want to hold onto the old fleshly nature knowing what their eternal destination would have been if not for the grace of God?

What are you offering on your family altar?

VineyardCurvedBrown_fThis week we gather around our tables with family and close friends and as a nation to give our thanks to God for the many blessings He has bestowed on us as a nation.  I often think back to the stories of the Old Testament where the patriarchs were instructed to build an altar, to offer a sacrifice and praise to God for his mercy and deliverance.  In fact, we find this concept of building altars and offering beginning with the children of Adam and Eve and continuing throughout the Old Testament through the stories about Abraham, Isaac, Jacob, and even the prophets, we see the concept of building an altar and offering sacrifices, praises and thanksgiving to God.

Back when I was living in Louisiana, I was listening to a local AM station dedicated to Christian programming.  I remember two shows that I enjoyed listening to, one by Lester Roloff and the other by J. Vernon McGee, actually had spent considerable time talking about the importance of the family altar.  It was a concept that I found interesting but never put much thought to until a few months ago – and then I realized the importance of such a simple concept.  As Christians, the sacrifice for sins has already been done – so this altar has a different purpose.  In the book of Joshua, God introduces the concept of this second type of altar to the children of Israel: Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you (Joshua 22:26-28).

This altar was not ever to have a burnt offering laid upon it, nor was blood ever to be poured out for a sin offering.  It was to be a memorial – a place of reflection to serve as a reminder of a promise between two people – those children of Israel that remained on the eastern side of Jordan and those that would cross the river into the promised land.  The altar had a second purpose as well – to remind all that would come to look upon it that they were called to serve God.  It would become a place of prayer, a place of spiritual renewal, and even a place to simply seek his presence.  It would also become a place of praise – a sacrifice that I know in my life I have not readily given God the praise that He deserves. Twice in the Bible we are taught that God does see our praise as a type of sacrifice – The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD (Jeremiah 33:11) and By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name (Hebrews 13:15).

Earlier this year, as I was thinking about the spiritual need for a personal altar, I began thinking of the things I had noticed in my travels. In Louisiana, some of my Roman Catholic friends had a place inside their house where they would display their Crucifix, maybe a Bible, and family photos that was their family altar.  While I was in the Army and again, while living in Carbondale, Illinois, my Jewish friends had a spot in their house where a copy of the Torah, Sabbath menorah, and other items were placed on a fireplace mantle or a small table that served as their family altar.  When I was stationed at Fort Lewis, Washington, one of the church families that often invited soldiers to their house had an area set up, a simple concrete bench with a Bible verse inscribed on it under a tree, that served as their altar.  In each case, these families set aside an area of their home to worship and fellowship with God.  It was an intentional act done out of a sincere desire to be obedient and mindful of God and His gracious blessings.

Continued on next page.

The contrast between light and dark

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There are times that the most beautiful photographs we take are ones where there is a stark contrast between light and dark.  There’s something about the way that the shadows and darker colors make the brighter colors stand out.  Since moving to Henderson, Kentucky in 2011, I have probably taken hundreds of pictures of the scenery along the Ohio River from the comfort of my back patio – and over the last summer, I began exploring the many features of the camera I use and the effects that shadows and focus can have on the photograph.  It is truly remarkable what shadows and darker foreground objects can do to for the background of a picture.

As I was doing my personal devotion this morning I came across a verse that made me think of this particular picture.  While on Earth, the Lord Jesus Christ was teaching his disciples a way to understand their new relationship with the world around them.  He told them Ye are the light of the world. A city that is set on an hill cannot be hid (Matthew 5:14) and was demonstrating that now, as believers in him, they were to be different; they were to live a life that would draw others to Him.  He also taught those men that followed him If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light (Luke 11:36). This concept was well-understood by the apostle Paul; he wrote to those early Christians in the city of Ephesus, For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light (Ephesians 5:8). As Christians, we are to be different than the world For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another (Mark 9:49-50).

The apostle Paul taught on this concept of living differently than the world around us, Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man (Colossians 4:6). Even the apostle Peter taught how, as Christians, we should also strive to be different than the world and be ready to tell others the reasons for our joy and our faith, But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing (I Peter 3:15-17).

I also think of how this teaching is clearly demonstrated in the teachings of the prophet Isaiah, Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not (Isaiah 58:9-11). Again, there is this concept that the believer of God should live their life different from the unbeliever; it’s been God’s desire that his believers would reject the standards of the sinful world and accept his standards as their own, Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine (Exodus 19:5). When you think about it, if we do adopt God’s standards in our life and live accordingly, we do become peculiar.  In five verses scattered through the Old and New Testaments, God calls his people, his children, to be peculiar people and to be different than those around them.

Just as in the picture above shows contrast between light and dark, we are to provide contrast between the lost world and God’s grace.  Everything we do, whether we are lost or saved, provides a message about us and what is important in our lives.  If we live like the lost around us and do those things that the lost do, whether it be for entertainment or our work ethics, it speaks volumes about our faith in the Lord Jesus Christ.  It tells the lost world there is no real difference between a Christian and a lost person; there is no reason to become a follower of Christ.  At that point, we have inoculated our coworkers, family, or friends from the effects of hearing the soul cleansing effects a real acceptance of the Lord Jesus Christ as their Savior.  We tarnish the name of Christ, and we lose that savor we were supposed to bring to the world.  If we adopt God’s standards, meaning a full acceptance of the apostle Paul’s teaching, Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God (I Corinthians 10:15), everything we do takes on a spiritual dimension; what we do at work, at school, in the home, while we are running errands in town – all of it – we are to do as if we are doing it for God.  All of a sudden, the fleshly attitude of doing enough just to get by no longer has the same appeal to us.

As a child of God, we are all called out to be different than the lost around us.  It is not because we are any better, but because we have been redeemed by the love and grace of God.  Its’ his will that we should tell others about that precious saving grace that only Christ can give; we are to tell it through our conduct, the way we treat others, by the way we do our jobs, and even by word of mouth about the plan of salvation. The Lord Jesus Christ told Nicodemus that God’s desire was that all would come to accept that same saving grace: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved (John 3:16-17).